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Varaha Purana 68.3: Adhyaya 68, Shloka 3

Dharma Across the Four Yugas, the Disruption of Social Conduct, and Ritual Purification from Varṇa-Mixing Transgressions

अगस्त्य उवाच । कृते युगे मही देवैर्भुज्यते वेदकर्मणा । यजद्भिरसुरैस्त्रेतां तद्वद् देवैश्च सत्तम ॥ ६८.३ ॥

Recitation with translationVaraha Purana 68.3

agastya uvāca | kṛte yuge mahī devair bhujyate vedakarmaṇā | yajadbhir asurais tretāṃ tadvad devaiś ca sattama || 68.3 ||

Agastya berkata: “Dalam Kṛta Yuga, bumi dipelihara dan makmur oleh para dewa melalui upacara Veda. Dalam Tretā Yuga, oleh para asura yang melakukan yajña—dan demikian juga oleh para dewa, wahai yang terbaik di antara orang baik.”

agastyaḥAgastya
agastyaḥ:
Karta (कर्ता/subject)
TypeNoun
Rootagastya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन (speaker name)
uvācasaid
uvāca:
Kriya (क्रिया/main verb)
TypeVerb
Rootvac (धातु)
Formलिट्-लकार, प्रथमपुरुष, एकवचन; परस्मैपद
kṛtein the Kṛta (Satya) yuga
kṛte:
Adhikarana (अधिकरण/locative)
TypeAdjective
Rootkṛta (कृ-धातु से क्त; प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; क्त-प्रत्ययान्त; ‘kṛte yuge’ = in Kṛta-yuga
yugein the yuga
yuge:
Adhikarana (अधिकरण/locative)
TypeNoun
Rootyuga (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन
mahīthe earth
mahī:
Karma (कर्म/object; patient of bhujyate)
TypeNoun
Rootmahī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
devaiḥby the gods
devaiḥ:
Karta (कर्ता/agent in passive; instrumental)
TypeNoun
Rootdeva (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन
bhujyateis enjoyed/ruled
bhujyate:
Kriya (क्रिया/main verb)
TypeVerb
Rootbhuj (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन; आत्मनेपद; कर्मणि प्रयोग (passive)
veda-karmaṇāby Vedic rites
veda-karmaṇā:
Karana (करण/instrument/means)
TypeNoun
Rootveda + karman (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः (vedasya karma)
yajadbhiḥsacrificing
yajadbhiḥ:
Visheshana (विशेषण/adjectival to asuraiḥ)
TypeAdjective
Rootyaj (धातु) + śatṛ (कृदन्त)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; शतृ-प्रत्ययान्त वर्तमानकाले कृदन्त (present active participle)
asuraiḥby the asuras
asuraiḥ:
Karta (कर्ता/agent in implied parallel clause)
TypeNoun
Rootasura (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन
tretāmthe Tretā (yuga)
tretām:
Karma (कर्म/object of implied verb/transition to next yuga)
TypeNoun
Roottretā (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन; ‘tretām (yugam)’ ellipsis
tadvatlikewise
tadvat:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Roottadvat (अव्यय)
Formअव्यय, तुलनार्थक (adverb: likewise)
devaiḥby the gods
devaiḥ:
Karta (कर्ता/agent in implied clause)
TypeNoun
Rootdeva (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन
caand
ca:
Sambandha (सम्बन्ध/conjunction)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय, समुच्चयबोधक (conjunction)
sattamaO best one
sattama:
Sambodhana (सम्बोधन/address)
TypeNoun
Rootsat + tama (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन; उत्तम-तुल्य (superlative) ‘best of the good’

Agastya

C
Classical Literature
P
Purāṇic Studies
V
Vedic Ritualism
H
Hindu Cosmology

FAQs

It reflects a Purāṇic yuga-framework in which social and cosmic stability is linked to ritual action (veda-karman), presenting a schematic history of moral-ritual order across ages.

No specific geographic location is named in this verse; it discusses Earth (mahī) in a general cosmological sense rather than a particular sacred site.

The verse foregrounds the principle that prosperity and orderly enjoyment of the Earth are connected to disciplined sacrificial practice and adherence to established ritual-ethical norms within the yuga cycle.

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