Procedure for the Son-Obtaining Vow
Kṛṣṇāṣṭamī Observance
षष्ठ्यां चैव तु संकल्प्य सप्तम्यामर्चयेद् हरिम् । देवक्युत्सङ्गगं देवं मातृभिः परिवेष्टितम् ॥ ६३.३ ॥
ṣaṣṭhyāṃ caiva tu saṅkalpya saptamyām arcayed harim | devakyutsaṅgagaṃ devaṃ mātṛbhiḥ pariveṣṭitam || 63.3 ||
Setelah menetapkan saṅkalpa pada hari keenam, pada hari ketujuh hendaklah menyembah Hari—Tuhan yang berada di pangkuan Devakī, dikelilingi oleh para Ibu Ilahi (mātṛs).
Varāha
It documents a structured Purāṇic ritual calendar tied to lunar days (tithis), showing how devotional practice was systematized through saṅkalpa (formal intent) followed by prescribed worship on a specific day.
No explicit geographic toponym appears in this verse; the content is primarily calendrical-ritual and iconographic (Devakī as a narrative-figure rather than a place).
The verse emphasizes disciplined intentionality in practice: first establishing a clear resolve (saṅkalpa) and then performing the worship at the appointed time, reflecting a broader Purāṇic ethic of attentiveness and procedural integrity.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.