HomeVaraha PuranaAdhyaya 6Shloka 26
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Varaha Purana 6.26: Adhyaya 6, Shloka 26

The Puṇḍarīkākṣapāraka Hymn and Puṣkara Tīrtha: The Account of King Vasu’s Release from Sin

ततः कतिपयाहस्य त्वया रात्रौ नरेश्वर । ब्रह्महत्याभयाद्भीतचित्तेनैतद्विचिन्तितम् । कृत्यं करोमि शान्त्यर्थं मुच्यते येन पातकात् ॥ ६.२६ ॥

Sanskrit recitationVaraha Purana 6.26

tataḥ katipayāhasya tvayā rātrau nareśvara | brahmahatyābhayād bhītacittenaitad vicintitam | kṛtyaṃ karomi śāntyarthaṃ mucyate yena pātakāt || 6.26 ||

Kemudian, setelah beberapa hari, wahai raja manusia, pada waktu malam, dengan hati yang gentar kerana takut akan dosa pembunuhan Brahmana, engkau merenung demikian: “Aku akan melaksanakan suatu upacara pendamaian, yang dengannya seseorang dibebaskan daripada dosa.”

ततःthen/thereafter
ततः:
Sambandha (सम्बन्ध/temporal link)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
Formअव्यय (Avyaya), तदर्थे अव्ययम्; अर्थे: 'thereafter/then'
कतिपयof some/few
कतिपय:
Sambandha (षष्ठी-सम्बन्ध)
TypeAdjective
Rootkatipaya (प्रातिपदिक)
Formविशेषण (Adjective/Subanta), पुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; 'of some' (agreeing with अहस्य)
अहस्यof (a) day
अहस्य:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootahas (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; 'of a day'
त्वयाby you
त्वया:
Karana (करण/Instrument)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (Pronoun/Subanta), पुंलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; 'by you'
रात्रौat night
रात्रौ:
Adhikarana (अधिकरण/Location-Time)
TypeNoun
Rootrātri (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; locative of time
नर-ईश्वरO lord of men (king)
नर-ईश्वर:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootnara (प्रातिपदिक) + īśvara (प्रातिपदिक)
Formसम्बोधन (Vocative/सम्बोधन), पुंलिङ्ग, एकवचन; तत्पुरुषः (षष्ठी-तत्पुरुष) 'lord of men'
ब्रह्महत्या-भयात्from fear of brahma-slaughter (sin)
ब्रह्महत्या-भयात्:
Apadana (अपादान/Ablative-source-cause)
TypeNoun
Rootbrahmahatyā (प्रातिपदिक) + bhaya (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/पञ्चमी), एकवचन; तत्पुरुषः (षष्ठी-तत्पुरुष) 'fear of brahma-murder'; ablative of cause/source
भीत-चित्तेनwith a frightened mind
भीत-चित्तेन:
Karana (करण/Instrument)
TypeNoun
Rootbhīta (कृदन्त/प्रातिपदिक) + citta (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; कर्मधारयः 'frightened-minded'; instrument/means/state
एतत्this
एतत्:
Karma (कर्म/Object)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (Pronoun/Subanta), नपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; here object of vicintitam (this was thought)
विचिन्तितम्was considered/thought over
विचिन्तितम्:
Kriya (क्रिया/Predicate)
TypeVerb
Rootvi-√cint (धातु)
Formकृदन्त (Past Passive Participle/क्त), नपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; 'was reflected/considered'
कृत्यम्what should be done / a duty
कृत्यम्:
Karma (कर्म/Object)
TypeNoun
Rootkṛtya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; object of करोमि
करोमिI do
करोमि:
Kriya (क्रिया/Verb)
TypeVerb
Root√kṛ (धातु)
Formलट् (Present/लट्), उत्तमपुरुष (1st person), एकवचन; परस्मैपद
शान्ति-अर्थम्for peace (as purpose)
शान्ति-अर्थम्:
Prayojana (प्रयोजन/Purpose)
TypeNoun
Rootśānti (प्रातिपदिक) + artha (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; तत्पुरुषः (चतुर्थी/षष्ठी-तत्पुरुषार्थे) 'for the sake of peace' (purpose)
मुच्यतेis freed
मुच्यते:
Kriya (क्रिया/Verb)
TypeVerb
Root√muc (धातु)
Formलट् (Present/लट्), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद; कर्मणि/भावे प्रयोगः 'is released'
येनby which
येन:
Karana (करण/Instrument)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; instrumental 'by which'
पातकात्from sin
पातकात्:
Apadana (अपादान/Separation)
TypeNoun
Rootpātaka (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/पञ्चमी), एकवचन; ablative 'from sin'

Varāha (default framework; speaker not explicit in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","key_question":"What prāyaścitta or śānti-karman releases one from the mahāpātaka-like fear of brahmahatyā, especially for a responsible ruler?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Fear of brahmahatyā should lead to deliberate śānti and prāyaścitta undertaken with sincerity; the king must actively seek purification rather than rely on status.","karmic_consequence":"Proper expiation and inner resolve (saṅkalpa) lead toward pāpa-kṣaya and restoration of dharmic authority; neglect sustains fear, impurity, and karmic bondage."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma and purification","core_concept":"Karma is not erased by denial; liberation from pāpa begins with truthful recognition, fear transmuted into disciplined remedy.","practical_application":"When conscience signals grave fault, adopt a concrete purification plan: consult dharma authorities, perform śānti, give restitution/dāna, and reform conduct."}

Subject Matter: ["Ethics","Ritual Atonement (Prāyaścitta)","Kingship and Responsibility"]

Primary Rasa: bhayānaka

Secondary Rasa: śānta

Type: interior/mental landscape

Related Themes: Varāha Purāṇa 6.6.22-25 (sequence leading to brahmahatyā-bhaya)

Visual Art Cues: {"scene_description":"A king awake at night, anxious and contemplative, sits alone or with a lamp, weighing the fear of brahmahatyā and resolving to perform a pacificatory rite.","item_prompts":["night setting","oil lamp","king seated in thought","shadowed chamber","scroll/ritual items hinted","hands in saṅkalpa gesture"],"kerala_mural_prompt":"Kerala mural: dark indigo background, warm lamp glow, expressive eyes, symbolic ritual vessels nearby, mood of śānti-saṅkalpa.","tanjore_prompt":"Tanjore: richly decorated chamber with gold accents, lamp as focal point, king in penitential posture, ritual implements highlighted.","mysore_prompt":"Mysore: soft chiaroscuro, detailed textiles, contemplative realism, emphasis on psychological tension easing into resolve.","pahari_prompt":"Pahari: minimal interior with strong mood, delicate lamp flame, introspective figure, cool night palette with warm center."}

Audio Atmosphere: {"recitation_mood":"penitential and reflective","suggested_raga":"Darbārī Kānaḍā","pace":"slow","voice_tone":"deep, steady, remorse-tinged"}

C
Classical Literature
P
Purāṇic Studies
D
Dharma-śāstra Interface
V
Vaishnavism

FAQs

It reflects a common Purāṇic and Dharma-śāstra concern: how rulers and individuals respond to grave transgressions through reflection and prescribed pacificatory rites (śānti/prāyaścitta), illustrating ethical accountability in early Sanskrit textual culture.

No specific geographic location is named in this verse excerpt.

The verse foregrounds moral responsibility and remediation: recognition of wrongdoing (or fear of grave sin) should lead to deliberate corrective action aimed at pacification and release from culpability.

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