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Varaha Purana 6.1: Adhyaya 6, Shloka 1

The Puṇḍarīkākṣapāraka Hymn and Puṣkara Tīrtha: The Account of King Vasu’s Release from Sin

धरण्युवाच । स वसुः संशयच्छेदं प्राप्य रैभ्यश्च सत्तमः । उभौ किं चक्रतुर्देव श्रुत्वा चाङ्गिरसं वचः ॥ ६.१ ॥

Sanskrit recitationVaraha Purana 6.1

dharaṇyuvāca | sa vasuḥ saṃśayacchedaṃ prāpya raibhyas ca sattamaḥ | ubhau kiṃ cakratur deva śrutvā cāṅgirasaṃ vacaḥ || 6.1 ||

Dharaṇī berkata: “Wahai dewa, setelah Vasu dan Raibhya yang mulia memperoleh pemutusan keraguan, apakah yang dilakukan oleh kedua-duanya setelah mendengar sabda Aṅgiras?”

धरणीEarth (goddess Dharaṇī)
धरणी:
Karta (कर्ता)
TypeNoun
Rootधरणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; वक्तृ-निर्देश (speaker)
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect/लिट्), प्रथमपुरुष, एकवचन; परस्मैपद
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम
वसुःVasu (proper name)
वसुः:
Karta (कर्ता)
TypeNoun
Rootवसु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; नाम
संशयच्छेदम्removal of doubt
संशयच्छेदम्:
Karma (कर्म)
TypeNoun
Rootसंशय + छेद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; षष्ठी-तत्पुरुषः (संशयस्य छेदः)
प्राप्यhaving obtained
प्राप्य:
Kriya (क्रिया)
TypeVerb
Rootप्र + आप् (धातु)
Formक्त्वान्त (Absolutive/ल्यप्), अव्ययभाव; पूर्वकालिक क्रिया
रैभ्यःRaibhya
रैभ्यः:
Karta (कर्ता)
TypeNoun
Rootरैभ्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; नाम (Raibhya)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
सत्तमःthe best of the good
सत्तमः:
Visheshana (विशेषण)
TypeAdjective
Rootसत्तम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण; उत्तम-प्रत्यय (superlative)
उभौboth (of them)
उभौ:
Karta (कर्ता)
TypeNoun
Rootउभ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), द्विवचन; सर्वनामसदृश
किम्what
किम्:
Karma (कर्म)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd) एकवचन; प्रश्नवाचक
चक्रतुःdid (the two did)
चक्रतुः:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलिट् (Perfect/लिट्), प्रथमपुरुष, द्विवचन; परस्मैपद
देवO god
देव:
Sambodhana (सम्बोधन)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन
श्रुत्वाhaving heard
श्रुत्वा:
Kriya (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formक्त्वान्त (Absolutive/क्त्वा), अव्ययभाव; पूर्वकालिक क्रिया
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
आङ्गिरसम्of Aṅgiras / Aṅgirasa
आङ्गिरसम्:
Visheshana (विशेषण)
TypeAdjective
Rootआङ्गिरस (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; विशेषण (वचः-विशेषण)
वचःspeech, words
वचः:
Karma (कर्म)
TypeNoun
Rootवचस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन

Dharaṇī (Pṛthivī)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Bhu Devī (Dharaṇī) directly addresses the deity (Varāha in the dialogue frame), requesting continuation of the teaching narrative."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","bhu_devi_state":"curious, attentive","key_question":"After doubt was removed for Vasu and Raibhya by Aṅgiras’ instruction, what actions did they undertake—i.e., what is the proper post-knowledge conduct?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"epistemology-to-praxis","core_concept":"True teaching culminates not only in doubt-removal (saṃśaya-ccheda) but in right subsequent action (anuṣṭhāna).","practical_application":"After clarity arises, ask ‘what should be done now?’—translate insight into disciplined conduct, worship, or service as guided by the teacher."}

Subject Matter: ["Dialogue Framework","Transmission of Teaching","Epistemology (resolution of doubt)"]

Primary Rasa: jijñāsā (inquisitive-śānta)

Secondary Rasa: śānta

Type: teaching assembly / kathā-frame

Related Themes: 6.6.x continuation expected: deeds of Vasu and Raibhya after Aṅgiras’ words

Visual Art Cues: {"scene_description":"Dharaṇī (Earth-goddess) respectfully questions Varāha about the aftermath of Aṅgiras’ teaching to Vasu and Raibhya—an attentive inquiry scene.","item_prompts":["Dharaṇī seated with earth-toned garments and lotus","Varāha as divine teacher facing her","gesture of questioning (raised hand)","scrolls or sages in background hinting at Aṅgiras","calm hermitage/assembly setting"],"kerala_mural_prompt":"Kerala mural: Varāha as guru with ornate crown; Dharaṇī in respectful posture; background sages; warm earthy palette, clear narrative framing.","tanjore_prompt":"Tanjore: iconic seated Varāha-teacher with gold halo; Dharaṇī at side in añjali; minimal background with embossed ornaments.","mysore_prompt":"Mysore: refined courtly-hermitage blend; delicate expressions emphasizing inquiry; soft colors and detailed textiles.","pahari_prompt":"Pahari: hillside āśrama miniature; Varāha and Dharaṇī in dialogue; small sages behind; fine borders and cool natural tones."}

Audio Atmosphere: {"recitation_mood":"narrative-inquisitive, attentive","suggested_raga":"Khamaj","pace":"medium","voice_tone":"clear, questioning, story-forward"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaishnavism
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic narrative technique: an inquirer (Dharaṇī/Pṛthivī) prompts the teacher-figure to continue a transmitted account, emphasizing the authority of earlier sages (here, Aṅgiras) and the resolution of doctrinal uncertainty.

No explicit geographic location is named in this verse; the focus is on interlocutors (Vasu, Raibhya, Aṅgiras) and the continuation of the narrative.

The verse foregrounds an epistemic and philosophical principle: doubts should be addressed through inquiry and attentive hearing of authoritative instruction, after which one should act with clarity.

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