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Observance of the Auspicious Dvādaśī Vow and the Sacred Account of the Kubjākāmra Tīrtha
काञ्चनाङ्गां च पातालकुलपर्वतसंयुताम् । भूमिन्यासविधानेन स्थापयेत् तां हरेः पुरः ॥ ५५.९ ॥
kāñcanāṅgāṃ ca pātālakulaparvatasaṃyutām | bhūminyāsavidhānena sthāpayet tāṃ hareḥ puraḥ || 55.9 ||
Dan hendaklah dipasang bentuk itu—beranggota emas serta berkaitan dengan gugusan gunung-keturunan di Pātāla—menurut kaedah susun-atur tanah (bhūmi-nyāsa), dengan menempatkannya di hadapan Hari.
Varāha (default dialogic frame; instructor voice)
It reflects Purāṇic-era integration of ritual procedure (installation and spatial layout) with cosmological vocabulary, indicating how textual traditions informed temple and domestic consecration practices.
No single terrestrial site-name is specified; the verse references pātāla (the netherworld) and mountains as a cosmographic motif rather than a pinpointed historical location.
The verse emphasizes procedural correctness and careful placement—an ethic of disciplined stewardship of sacred space and material culture through prescribed methods (vidhi).
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