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Observance of the Auspicious Dvādaśī Vow and the Sacred Account of the Kubjākāmra Tīrtha
तिर्यग्योन्यादयोऽप्यस्मिन् ब्राह्मणान्ता यदि स्वकम् । कलेवरं त्यजिष्यन्ति तेषां पञ्चशतानि च । विमानानि भविष्यन्ति योगिनां मुक्तिरेव च ॥ ५५.५२ ॥
tiryagyonyādayo 'py asmin brāhmaṇāntā yadi svakam | kalevaraṃ tyajiṣyanti teṣāṃ pañcaśatāni ca | vimānāni bhaviṣyanti yogināṃ muktir eva ca || 55.52 ||
Bahkan makhluk yang bermula dari kelahiran binatang hingga para brāhmaṇa—jika di tempat ini mereka melepaskan jasad mereka—maka bagi mereka akan terbit lima ratus vimāna; dan bagi para yogin, yang dicapai hanyalah moksha semata-mata.
Varāha (default, as speaker not explicit in the excerpt)
It illustrates a common Purāṇic mode of linking sacred contexts (often tīrthas or vows) with graded post-mortem outcomes, using imagery such as vimānas alongside the distinct ideal of yogic liberation (mukti).
No explicit toponym appears in this shloka fragment; “asmin” (“in this”) refers back to a location or ritual context defined earlier in the chapter.
The verse frames spiritual attainment as broadly accessible across birth categories, emphasizing the transformative value attributed to dying in (or in connection with) a specified sacred context, while distinguishing yogic practice as oriented toward liberation rather than celestial rewards.
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