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Varaha Purana 5.9: Adhyaya 5, Shloka 9

Reconciliation of Action and Knowledge: Offering All Acts to Nārāyaṇa and the Hymn to the Yajña-Puruṣa

स राजा प्रीतमनसा वसुः सम्पूर्णमानसः । उवाच पूजयित्वाग्रे क्व प्रयातोऽसि वै मुने ॥ ५.९ ॥

Sanskrit recitationVaraha Purana 5.9

sa rājā prītamanasā vasuḥ sampūrṇamānasaḥ | uvāca pūjayitvāgre kva prayāto 'si vai mune || 5.9 ||

Raja Vasu, dengan hati gembira dan fikiran yang sempurna tenang, berkata—setelah terlebih dahulu memberi penghormatan: “Wahai muni, ke manakah engkau hendak pergi?”

सःhe
सः:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा-विभक्ति (Nominative/कर्ता), एकवचन (Singular), पुंलिङ्ग (Masculine)
राजाking
राजा:
Karta (कर्ता/Apposition)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formप्रथमा-विभक्ति (Nominative), एकवचन (Singular), पुंलिङ्ग (Masculine); वसुः इत्यस्य विशेषण/अप्पोजिशन
प्रीतमनसाwith a pleased mind
प्रीतमनसा:
Karana (करण/Manner)
TypeAdjective
Rootप्रीत-मनस् (प्रातिपदिक)
Formतृतीया-विभक्ति (Instrumental), एकवचन (Singular), पुंलिङ्ग (Masculine); बहुव्रीहिः: 'प्रीतं मनो यस्य सः' (one whose mind is pleased) — वसुम् विशेषयति
वसुःVasu
वसुः:
Karta (कर्ता/Subject)
TypeNoun
Rootवसु (प्रातिपदिक)
Formप्रथमा-विभक्ति (Nominative/कर्ता), एकवचन (Singular), पुंलिङ्ग (Masculine)
सम्पूर्णमानसःof composed/complete mind
सम्पूर्णमानसः:
Karta (कर्ता/Adjectival to वसुः)
TypeAdjective
Rootसम्पूर्ण-मानस (प्रातिपदिक)
Formप्रथमा-विभक्ति (Nominative), एकवचन (Singular), पुंलिङ्ग (Masculine); बहुव्रीहिः: 'सम्पूर्णं मानसं यस्य सः' (one of composed/fulfilled mind) — वसुम् विशेषयति
उवाचsaid
उवाच:
Kriya (क्रिया/Predicate)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन (Singular), परस्मैपद
पूजयित्वाhaving honored
पूजयित्वा:
Kriya (क्रिया/Converb)
TypeIndeclinable
Rootपूज् (धातु) + क्त्वा (अव्यय-कृदन्त)
Formक्त्वान्त-अव्यय (gerund): पूर्वकालिक-क्रिया (having honored/worshipped)
अग्रेfirst, beforehand
अग्रे:
Sambandha (सम्बन्ध/Adverbial)
TypeIndeclinable
Rootअग्र (प्रातिपदिक)
Formअव्ययीभाव-प्रयोगवत् (adverbial locative): 'first/beforehand/in front' (निपातवत्)
क्वwhere
क्व:
Sambandha (सम्बन्ध/Interrogative)
TypeIndeclinable
Rootक्व (अव्यय)
Formप्रश्न-अव्यय (interrogative adverb): 'where?'
प्रयातःdeparted, gone
प्रयातः:
Kriya (क्रिया/Predicate complement)
TypeVerb
Rootप्र-या (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त (past passive participle used predicatively), पुंलिङ्ग (Masculine), प्रथमा (Nominative), एकवचन (Singular); 'gone forth/departed'
असिare
असि:
Kriya (क्रिया/Copula)
TypeVerb
Rootअस् (धातु)
Formलट्-लकार (Present), मध्यम-पुरुष (2nd person), एकवचन (Singular), परस्मैपद
वैindeed
वै:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (emphatic particle)
मुनेO sage
मुने:
Sambodhana (सम्बोधन)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formसम्बोधन-विभक्ति (Vocative/सम्बोधन), एकवचन (Singular), पुंलिङ्ग (Masculine)

Vasu (the king)

C
Classical Literature
P
Purāṇic Narrative
D
Dialogic Literature
K
Kingship and Dharma

FAQs

It exemplifies a common Purāṇic narrative motif: a ruler observes protocols of respect toward ascetics/sages before initiating inquiry, reflecting ideals of courtly conduct and dharmic etiquette in Sanskrit literary culture.

No specific geographic location is named in this verse; it is a situational question (“where are you going?”) within a royal encounter scene.

The verse foregrounds courteous conduct—offering honor first (pūjayitvā agre) and then asking questions—presenting respectful dialogue as a philosophical and social norm.

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