Reconciliation of Action and Knowledge: Offering All Acts to Nārāyaṇa and the Hymn to the Yajña-Puruṣa
Pūrva Bhāga · Dialogic Dharma Inquiry (Kapila–Rāja Saṃvāda)
कपिल उवाच । कस्ते मनसि सन्देहो राजन् परमधार्मिक । छिन्दामि येन तच्छ्रुत्वा ब्रूहि यत्तेऽभिवाञ्छितम् ॥ ५.३ ॥
kapila uvāca | kas te manasi saṃdeho rājan paramadhārmika | chindāmi yena tac chrutvā brūhi yat te ’bhivāñchitam || 5.3 ||
kapila uvAcha | kaste manasi saMdeho rAjan paramadhArmika | ChindAmi yena tachChrutvA brUhi yatte.abhivA~nChitam || 5.3 ||
Kapila berkata: “Wahai raja yang amat berpegang pada dharma, apakah keraguan yang timbul dalam hatimu? Nyatakan apa yang engkau ingin ketahui; setelah mendengarnya, aku akan melenyapkannya.”
Kapila
Invites articulation of the king’s doubt so it may be cut (saṃśaya-ccheda) through teaching.
Doubt is a legitimate starting point; articulation enables removal through śravaṇa (hearing) and reasoning under guidance.
Name your uncertainty precisely before seeking counsel; listen fully, then apply the clarified principle.
Immediate next verse: the king’s explicit soteriological doubt (karma vs jñāna)
It reflects a common Purāṇic pedagogical frame: a respected teacher invites a ruler to articulate a doubt (saṃdeha), establishing inquiry and clarification as a legitimate method of transmitting dharma and philosophical instruction.
No geographic location is named in this verse; it functions as a dialogue-setting prompt rather than a description of sacred geography.
The verse models ethical discourse through humility and openness: the inquirer should state the desired question clearly, and the teacher should respond by removing doubt through attentive listening and reasoned explanation.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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