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Varaha Purana 5.3: Adhyaya 5, Shloka 3

Reconciliation of Action and Knowledge: Offering All Acts to Nārāyaṇa and the Hymn to the Yajña-Puruṣa

Pūrva Bhāga · Dialogic Dharma Inquiry (Kapila–Rāja Saṃvāda)

कपिल उवाच । कस्ते मनसि सन्देहो राजन् परमधार्मिक । छिन्दामि येन तच्छ्रुत्वा ब्रूहि यत्तेऽभिवाञ्छितम् ॥ ५.३ ॥

Recitation with translationVaraha Purana 5.3

kapila uvāca | kas te manasi saṃdeho rājan paramadhārmika | chindāmi yena tac chrutvā brūhi yat te ’bhivāñchitam || 5.3 ||

Kapila berkata: “Wahai raja yang amat berpegang pada dharma, apakah keraguan yang timbul dalam hatimu? Nyatakan apa yang engkau ingin ketahui; setelah mendengarnya, aku akan melenyapkannya.”

कपिलःKapila
कपिलः
TypeNoun
Formपुंलिङ्ग, प्रथमा, एकवचन; नाम
RoleKarta (कर्ता/Subject)
Rootकपिल (प्रातिपदिक)
उवाचsaid
उवाच
TypeVerb
Formलिट्, प्रथमपुरुष, एकवचन; परस्मैपद
RoleKriya (क्रिया)
Rootवच् (धातु)
कःwhat/which
कः
TypeNoun
Formपुंलिङ्ग, प्रथमा, एकवचन; प्रश्नवाचक सर्वनाम
RoleKarta (कर्ता/Subject)
Rootकिम् (प्रातिपदिक)
तेyour
ते
TypeNoun
Formषष्ठी (Genitive), एकवचन; सर्वनाम
RoleSambandha (सम्बन्ध)
Rootयुष्मद् (प्रातिपदिक)
मनसिin (your) mind
मनसि
TypeNoun
Formनपुंसकलिङ्ग, सप्तमी (Locative), एकवचन
RoleAdhikarana (अधिकरण/Location)
Rootमनस् (प्रातिपदिक)
सन्देहःdoubt
सन्देहः
TypeNoun
Formपुंलिङ्ग, प्रथमा, एकवचन
RoleKarta (कर्ता/Subject)
Rootसन्देह (प्रातिपदिक)
राजन्O king
राजन्
TypeNoun
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन
RoleSambodhana (सम्बोधन/Address)
Rootराजन् (प्रातिपदिक)
परमधार्मिकO supremely righteous one
परमधार्मिक
TypeAdjective
Formपुंलिङ्ग, सम्बोधन, एकवचन; कर्मधारय (परमः धार्मिकः)
RoleVisheshana (विशेषण; to राजन्)
Rootपरम (प्रातिपदिक) + धार्मिक (प्रातिपदिक)
छिन्दामिI cut/remove (resolve)
छिन्दामि
TypeVerb
Formलट् (Present), उत्तमपुरुष (1st person), एकवचन; परस्मैपद
RoleKriya (क्रिया)
Rootछिद् (धातु)
येनby which
येन
TypeNoun
Formनपुंसकलिङ्ग, तृतीया, एकवचन; सम्बन्धक सर्वनाम
RoleKarana (करण/Means)
Rootयद् (प्रातिपदिक)
तत्that
तत्
TypeNoun
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; ‘that (doubt/question)’
RoleKarma (कर्म/Object)
Rootतद् (प्रातिपदिक)
श्रुत्वाhaving heard
श्रुत्वा
TypeVerb
Formक्त्वा-प्रत्ययान्त अव्यय (Gerund/Absolutive)
RolePurvakala (पूर्वकाल/Anterior action)
Rootश्रु (धातु)
ब्रूहिtell (me)
ब्रूहि
TypeVerb
Formलोट् (Imperative), मध्यमपुरुष, एकवचन; परस्मैपद
RoleKriya (क्रिया)
Rootब्रू (धातु)
यत्what (that which)
यत्
TypeNoun
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; सम्बन्धक सर्वनाम
RoleKarma (कर्म/Object)
Rootयद् (प्रातिपदिक)
तेyour
ते
TypeNoun
Formषष्ठी (Genitive), एकवचन; सर्वनाम
RoleSambandha (सम्बन्ध)
Rootयुष्मद् (प्रातिपदिक)
अभिवाञ्छितम्desired (thing)
अभिवाञ्छितम्
TypeNoun
Formभूतकृदन्त (PPP), नपुंसकलिङ्ग, द्वितीया, एकवचन; ‘desired’ (object of ब्रूहि)
RoleKarma (कर्म/Object)
Rootअभि-√वाञ्छ् (धातु) → अभिवाञ्छित (कृदन्त)
  • कस्ते = कः + ते
  • तच्छ्रुत्वा = तत् + श्रुत्वा
  • यत्तेऽभिवाञ्छितम् = यत् + ते + अभिवाञ्छितम्

Shanta and Karuna rasaSetting: Dialogue space
Speaker

Kapila

In this verse
Varaha teaches her
What she asks

Invites articulation of the king’s doubt so it may be cut (saṃśaya-ccheda) through teaching.

Kind of teaching
Epistemology (saṃśaya and pramāṇa-guided resolution)
Subjects
EthicsPhilosophical DialogueEpistemology (doubt and inquiry)
Core idea

Doubt is a legitimate starting point; articulation enables removal through śravaṇa (hearing) and reasoning under guidance.

In practice

Name your uncertainty precisely before seeking counsel; listen fully, then apply the clarified principle.

C
Classical Literature
P
Purāṇic Dialogue
S
Sanskrit Studies
I
Indic Philosophy

FAQs

It reflects a common Purāṇic pedagogical frame: a respected teacher invites a ruler to articulate a doubt (saṃdeha), establishing inquiry and clarification as a legitimate method of transmitting dharma and philosophical instruction.

No geographic location is named in this verse; it functions as a dialogue-setting prompt rather than a description of sacred geography.

The verse models ethical discourse through humility and openness: the inquirer should state the desired question clearly, and the teacher should respond by removing doubt through attentive listening and reasoned explanation.

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