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Varaha Purana 47.7: Adhyaya 47, Shloka 7

The Rite of Śrāvaṇa Bright-Fortnight Dvādaśī (Dāmodara Worship) and the Exemplum of King Nṛga

Pūrva Bhāga · Vratavidhi / Māsa-dharma (Śrāvaṇa-māsa observances)

एष ते विधिरुद्दिष्टः श्रावणे मासि वै विभो । एतस्याश्च प्रभावं यत् शृणु पापप्रणाशनम् ॥ ४७.७ ॥

Recitation with translationVaraha Purana 47.7

eṣa te vidhir uddiṣṭaḥ śrāvaṇe māsi vai vibho | etasyāś ca prabhāvaṃ yat śṛṇu pāpapraṇāśanam || 47.7 ||

Wahai yang perkasa, tatacara ini telah dinyatakan kepadamu pada bulan Śrāvaṇa. Sekarang dengarlah keberkesanannya—yang membawa kepada lenyapnya dosa dan kejahatan.

eṣaḥthis
eṣaḥ
TypeNoun
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
RoleKarta (कर्ता/subject)
Rootetad (सर्वनाम-प्रातिपदिक)
tefor you / to you
te
TypeNoun
FormDative (4th/चतुर्थी), Singular (एकवचन)
RoleSampradāna (सम्प्रदान/recipient)
Rootyusmad (सर्वनाम-प्रातिपदिक)
vidhiḥrule/rite
vidhiḥ
TypeNoun
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
RoleKarta (कर्ता/subject complement)
Rootvidhi (प्रातिपदिक)
uddiṣṭaḥhas been prescribed/declared
uddiṣṭaḥ
TypeVerb
FormPast passive participle (क्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
RoleKriyā (क्रिया; predicate adjective)
Rootud + √diś (धातु)
śrāvaṇein Śrāvaṇa (month)
śrāvaṇe
TypeNoun
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
RoleAdhikaraṇa (अधिकरण/locative)
Rootśrāvaṇa (प्रातिपदिक)
māsiin the month
māsi
TypeNoun
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
RoleAdhikaraṇa (अधिकरण/locative)
Rootmāsa (प्रातिपदिक)
vaiindeed
vai
TypeIndeclinable
FormEmphatic particle (निश्चयार्थक)
RoleSambandha (सम्बन्ध/particle)
Rootvai (अव्यय)
vibhoO mighty one
vibho
TypeNoun
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
RoleSambodhana (सम्बोधन/vocative)
Rootvibhu (प्रातिपदिक)
etasyāḥof this (rite)
etasyāḥ
TypeNoun
FormFeminine (स्त्रीलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन)
RoleSambandha (सम्बन्ध/possessor)
Rootetad (सर्वनाम-प्रातिपदिक)
caand
ca
TypeIndeclinable
FormConjunction (समुच्चयबोधक)
RoleSambandha (सम्बन्ध/conjunctive)
Rootca (अव्यय)
prabhāvamthe efficacy/power
prabhāvam
TypeNoun
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
RoleKarma (कर्म/object)
Rootprabhāva (प्रातिपदिक)
yatwhich
yat
TypeNoun
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); relative pronoun
RoleKarma (कर्म/object; correlates with prabhāvam)
Rootyad (सर्वनाम-प्रातिपदिक)
śṛṇuhear
śṛṇu
TypeVerb
FormImperative (लोट्), 2nd person (मध्यमपुरुष), Singular (एकवचन); parasmaipada
RoleKriyā (क्रिया/predicate)
Root√śru (धातु)
pāpapraṇāśanamdestruction of sins
pāpapraṇāśanam
TypeNoun
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); षष्ठी-तत्पुरुषः (पापस्य प्रणाशनम्) used as apposition to prabhāvam
RoleKarma (कर्म/object complement)
Rootpāpa + praṇāśana (प्रातिपदिक)
  • vidhir uddiṣṭaḥ: external sandhi (visarga before vowel) in recitation
  • etasyāś ca = etasyāḥ + ca

Shanta and Bhakti rasaSetting: Sacred time
Speaker

Varāha

In this verse
Varaha teaches her
Her state of mind

Attentive/curious

What she asks

What is the specific prabhāva of this Śrāvaṇa procedure that destroys sin?

Kind of teaching
Time-sacralization in dharma
Subjects
EthicsRitual ProcedureTemporal Observances (Māsa-dharma)
Core idea

Dharma operates through right act in right time; sacred months intensify karmic outcomes.

In practice

Align vows and worship with the prescribed month (Śrāvaṇa) and follow the full procedure to seek purification.

With the Earth

Varāha frames the observance temporally (Śrāvaṇa) and promises to explain its pāpa-destroying efficacy to the listener (Bhū implied).

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It exemplifies a common Purāṇic instructional structure: first outlining a prescribed observance (vidhi), then introducing its claimed efficacy (prabhāva), reflecting the didactic and compilatory character of Purāṇic literature.

No specific geographic site is named in this verse; the reference is temporal (the month of Śrāvaṇa) rather than spatial.

The verse frames adherence to a specified discipline in Śrāvaṇa as ethically consequential, associating the practice with the reduction or removal of pāpa (wrongdoing/negative moral residue).

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