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Varaha Purana 37.35: Adhyaya 37, Shloka 35

The Threefold Discipline (Mental, Physical, Verbal) and the Salvific Power of Hearing Nārāyaṇa’s Name

ऋषिरुवाच । जिघृक्षोर्मृगराजस्य यत्त्वया रक्षितो ह्यहम् । तत्पुत्र तुष्टस्ते दद्मि वरं वरय सुव्रत ॥ ३७.३५ ॥

Recitation with translationVaraha Purana 37.35

ṛṣir uvāca | jighṛkṣor mṛgarājasya yat tvayā rakṣito hy aham | tatputra tuṣṭas te dadmi varaṃ varaya suvrata || 37.35 ||

Ṛṣi berkata: “Ketika raja singa hendak menerkamku, engkaulah yang melindungiku. Maka, wahai anakku, aku berkenan kepadamu. Aku mengurniakan satu anugerah—pilihlah anugerahmu, wahai engkau yang berikrar mulia.”

ऋषिःthe sage
ऋषिः:
Karta (कर्ता)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
उवाचsaid
उवाच:
Kriyā (क्रिया)
TypeVerb
Root√वच् (धातु)
Formलिट् (perfect), परस्मैपद, प्रथमपुरुष, एकवचन
जिघृक्षोःof (one) wishing to seize
जिघृक्षोः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootजिघृक्षु (प्रातिपदिक; desiderative agent-noun from √ग्रह्)
Formपुंलिङ्ग, षष्ठी (6th case), एकवचन
मृगराजस्यof the lion (king of beasts)
मृगराजस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootमृग + राज (प्रातिपदिक) (समास)
Formतत्पुरुष समास (मृगाणां राजा); पुंलिङ्ग, षष्ठी, एकवचन
यत्since/that (which)
यत्:
Sambandha (सम्बन्ध)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; सम्बन्धसूचक (relative pronoun) introducing clause
त्वयाby you
त्वया:
Karana (करण) / Agent-in-passive (कर्तृ-तृतीया)
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formद्वितीयपुरुष-सर्वनाम, तृतीया (3rd case), एकवचन
रक्षितःprotected
रक्षितः:
Kriyā (क्रियापद-भाव)
TypeVerb
Root√रक्ष् (धातु) + क्त (कृदन्त)
Formभूतकृदन्त; पुंलिङ्ग, प्रथमा, एकवचन; passive sense ‘was protected’
हिindeed / for
हि:
Sambandha/Emphasis (निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निपात (particle) giving emphasis/causal nuance
अहम्I
अहम्:
Karta (कर्ता) (logical subject of ‘protected’)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा, एकवचन
तत्therefore
तत्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतद् (सर्वनाम-प्रातिपदिक)
Formअव्ययवत् प्रयोग; discourse connector ‘therefore/so’
पुत्रO son
पुत्र:
Sambodhana (सम्बोधन)
TypeNoun
Rootपुत्र (प्रातिपदिक)
Formपुंलिङ्ग, संबोधन (8th case), एकवचन
तुष्टःpleased
तुष्टः:
Karta (कर्ता) (as predicate of ‘I’)
TypeAdjective
Root√तुष् (धातु) + क्त (कृदन्त)
Formभूतकृदन्त; पुंलिङ्ग, प्रथमा, एकवचन; predicate adjective (of speaker)
तेto you
ते:
Sampradana (सम्प्रदान)
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formद्वितीयपुरुष-सर्वनाम, चतुर्थी (4th case), एकवचन
दद्मिI give
दद्मि:
Kriyā (क्रिया)
TypeVerb
Root√दा (धातु)
Formलट् (present), परस्मैपद, उत्तमपुरुष, एकवचन
वरम्a boon
वरम्:
Karma (कर्म)
TypeNoun
Rootवर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
वरयchoose (it)
वरय:
Kriyā (क्रिया)
TypeVerb
Root√वृ (धातु) (causative/denominative sense ‘choose’)
Formलोट् (imperative), परस्मैपद, मध्यमपुरुष, एकवचन
सुव्रतO man of good vows
सुव्रत:
Sambodhana (सम्बोधन)
TypeNoun
Rootसु + व्रत (प्रातिपदिक) (समास)
Formकर्मधारय समास (सुन्दरं व्रतं यस्य); पुंलिङ्ग, संबोधन, एकवचन

Ṛṣi

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Philology
V
Vaishnavism

FAQs

It reflects a common Purāṇic narrative pattern: protection (rakṣā) leading to the granting of a boon (vara), illustrating reciprocity and moral causality within classical Sanskrit storytelling.

No specific geographic location is named in this verse; the setting is presented as a narrative circumstance (a sage threatened by a lion).

The verse foregrounds the ethical value of protecting others in danger and presents gratitude as a basis for benevolent recompense (the granting of a boon).

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