The Account of Soma’s Decline and Restoration, and the Paurṇamāsī Observance
महातपा उवाच । ब्रह्मणो मानसः पुत्रः अत्रिर्नाम महातपाः । तस्य पुत्रोऽभवत्सोमो दक्षजामातृतां गतः ॥ ३५.१ ॥
mahātapā uvāca | brahmaṇo mānasaḥ putraḥ atrir nāma mahātapāḥ | tasya putro 'bhavat somo dakṣa-jāmātṛtāṃ gataḥ || 35.1 ||
Mahātapā berkata: “Atri, yang masyhur dengan tapa yang agung, ialah putera lahir dari minda (manasa-putra) Brahmā. Puteranya ialah Soma (Dewa Bulan), yang mencapai kedudukan sebagai menantu Dakṣa.”
Mahātapā
It exemplifies a common Purāṇic historiographical method: presenting cosmological and genealogical lineages (ṛṣi and deity descent) to frame later narratives and cultural memory.
No geographic location is specified in this verse; it is focused on lineage and relational status (Atri → Soma; Soma as Dakṣa’s son-in-law).
No direct ethical injunction is stated; the verse foregrounds the cultural value of tapas (austerity/discipline) as a marker of authority and legitimacy within genealogical narration.
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