Varaha Purana 33.10: Adhyaya 33, Shloka 10
The Origin of Rudra, the Disruption of Dakṣa’s Sacrifice, and the Establishment of Paśupati
गुणं त्रिवृत्तं च चकार रोषादादत्त दिव्ये च धनुर्गुणं च । ततश्च पूष्णो दशनानविध्यद्भगस्य नेत्रे वृषणौ क्रतोश्च ॥ ३३.१० ॥
guṇaṃ trivṛttaṃ ca cakāra roṣād ādatta divye ca dhanurguṇaṃ ca | tataś ca pūṣṇo daśanān avidhyad bhagasya netre vṛṣaṇau kratoś ca || 33.10 ||
Dalam kemarahan, dia membuat tali busur yang dipintal tiga lapis, lalu mengambil pula tali busur yang bersifat ilahi. Sesudah itu dia mematahkan gigi Pūṣan, menikam mata Bhaga, dan mencederakan buah zakar Kratu.
Varāha (default speaker framework; explicit speaker not stated in the excerpt)
FAQs
It preserves a Purāṇic narrative motif in which divine figures are depicted in conflict and retribution, reflecting the wider mythographic tradition shared across Purāṇas and related Sanskrit literature.
No geographic location is identified in this verse fragment; it focuses on mythic action involving named deities.
Rather than a direct ethical injunction, the verse functions narratively, presenting consequences within a mythic conflict framework; any ethical reading remains indirect and contextual to the surrounding passage.
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