HomeVaraha PuranaAdhyaya 31Shloka 20
Previous Verse
Next Verse

Varaha Purana 31.20: Adhyaya 31, Shloka 20

The Manifestation of Viṣṇu’s Form for Cosmic Governance

the Vaiṣṇava Creation Narrative

युगे युगे सर्वगोऽयं वेदान्ते पुरुषो ह्यसौ । न हीनबुद्ध्या वक्तव्यो मनुष्योऽयं कदाचन ॥ ३१.२० ॥

Sanskrit recitationVaraha Purana 31.20

yuge yuge sarvago ’yaṃ vedānte puruṣo hy asau | na hīnabuddhyā vaktavyo manuṣyo ’yaṃ kadācana || 31.20 ||

Pada setiap yuga, Puruṣa ini meliputi segala-galanya; sesungguhnya dalam Vedānta Dia diajarkan sebagai Puruṣa yang tertinggi. Jangan sekali-kali, kerana kefahaman yang rendah, menyebut-Nya sekadar manusia biasa.

युगेin an age
युगे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootयुग (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (सप्तमी), Singular (एकवचन)
युगेin (each) age
युगे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootयुग (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (सप्तमी), Singular (एकवचन); repetition for distributive sense
सर्वगःall-pervading
सर्वगः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसर्वग (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन); adjective of अयम्/पुरुषः
अयम्this (one)
अयम्:
Karta (कर्ता)
TypeNoun
Rootइदम् (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)
वेदान्तेin the Vedānta / at the end of the Veda
वेदान्ते:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootवेदान्त (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (सप्तमी), Singular (एकवचन)
पुरुषःPerson (Supreme Being)
पुरुषः:
Karta (कर्ता)
TypeNoun
Rootपुरुष (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)
हिindeed
हि:
Sambandha-bodhaka (सम्बन्ध/निपात)
TypeIndeclinable
Rootहि (अव्यय)
FormParticle (निपात), emphatic/causal
असौthat (one)
असौ:
Karta (कर्ता)
TypeNoun
Rootअदस् (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)
not
:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
FormNegation particle (निषेध-अव्यय)
हीनबुद्ध्याwith inferior understanding
हीनबुद्ध्या:
Karaṇa (करण)
TypeNoun
Rootहीनबुद्धि (प्रातिपदिक)
FormTatpuruṣa-samāsa (तत्पुरुष: हीना बुद्धिः यस्य/या), Feminine (स्त्रीलिङ्ग), Instrumental (तृतीया), Singular (एकवचन)
वक्तव्यःshould be spoken of / should be addressed
वक्तव्यः:
Vidhi/Predicate (विधेय)
TypeVerb
Rootवच् (धातु) + तव्यत् (कृदन्त)
FormGerundive/obligatory participle (तव्यत्-कृदन्त), Masculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन); passive sense ‘to be spoken/said’
मनुष्यःman/human
मनुष्यः:
Karta (कर्ता)
TypeNoun
Rootमनुष्य (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)
अयम्this (one)
अयम्:
Karta (कर्ता)
TypeNoun
Rootइदम् (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)
कदाचनever/at any time
कदाचन:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeIndeclinable
Rootकदाचन (अव्यय)
FormAdverb (कालवाचक-अव्यय)

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"Doctrinal instruction within the Varāha–Bhū dialogue frame; correcting how the supreme Puruṣa should be spoken of."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious; seeking right understanding of the Lord beyond human limitation","key_question":"How should the supreme Puruṣa, taught in Vedānta as all-pervading, be correctly understood and spoken of (not reduced to mere humanity)?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Indirect: Vaiṣṇava hermeneutic that later supports reading Kṛṣṇa as para-puruṣa rather than merely human."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Maintain right speech and right view: do not describe the Vedānta-taught all-pervading Puruṣa as merely human due to inferior understanding.","karmic_consequence":"Right understanding supports devotion and liberation-oriented merit; wrong attribution (human-only reduction) leads to doctrinal error and spiritual demerit/obstruction."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha’s teaching voice functions as Vedānta-pramāṇa: the avatāra is a pedagogical disclosure of the all-pervading Puruṣa across yugas; ‘boar’ is not zoological reduction but a deliberate theophany.","yajna_varaha_imagery":"None (no explicit limb-to-yajña mapping in this verse).","vedantic_connection":"Affirms puruṣa as sarvagata and Vedānta-vedya; warns against mānuṣa-buddhi (anthropomorphic reduction), aligning with nirguṇa/saguṇa reconciliation in Vaiṣṇava Vedānta."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Hermeneutics / Theology","core_concept":"The supreme Puruṣa is all-pervading in every yuga and is known through Vedānta; do not mischaracterize him as merely human.","practical_application":"Cultivate śāstra-informed speech and interpretation of avatāra narratives; correct anthropomorphic readings in teaching and devotion."}

Subject Matter: ["Philosophy","Theology (textual/Doctrinal identification)","Hermeneutics (Vedānta reference)","Ethics (right understanding/speech)"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Related Themes: Varāha Purāṇa: surrounding sarga/creation discourse labeled ‘vaiṣṇava’ (as in 31.31.21); Varāha Purāṇa: Bhū–Varāha dialogue framework (chapter context)

Visual Art Cues: {"scene_description":"Varāha as a serene teacher delivering a Vedānta-grounded warning against calling the supreme Puruṣa ‘merely human’.","item_prompts":["Varāha with calm, instructive hand-gesture (vyākhyāna-mudrā)","Bhū-devī listening attentively","Palm-leaf manuscript or Vedānta scroll motif","Aura indicating all-pervasion (subtle cosmic background)"],"kerala_mural_prompt":"Kerala mural style: Varāha in dignified teaching posture, Bhū-devī seated, warm earthy palette, subtle halo and manuscript motif.","tanjore_prompt":"Tanjore style: gold-leaf halo around Varāha, ornate jewelry, Bhū-devī with rich textiles; include a small manuscript panel signifying Vedānta.","mysore_prompt":"Mysore style: refined linework, gentle expressions, subdued cosmic backdrop; Varāha’s gesture of instruction emphasized.","pahari_prompt":"Pahari style: intimate satsanga scene, soft hills/sky as metaphor for all-pervasion, delicate faces and minimal iconographic clutter."}

Audio Atmosphere: {"recitation_mood":"didactic, contemplative","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"steady, authoritative, reverent"}

C
Classical Literature
P
Purāṇic Sanskrit
V
Vaiṣṇavism
V
Vedānta Reception

FAQs

It reflects a Purāṇic strategy of aligning its central figure with Vedāntic terminology (puruṣa, sarvaga), indicating the text’s engagement with late-Vedic interpretive traditions and their authority.

No geographic location is named in this verse; the focus is doctrinal identification and correct conceptualization.

To avoid describing the subject as merely human due to inadequate understanding—an instruction about responsible speech and interpretive discernment.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free sign-in with Google or Apple keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Continue reading in the Vedapath app

Open in App