Next Verse→

Varaha Purana 29.1: Adhyaya 29, Shloka 1

The Birth and Marriages of the Direction-Goddesses and the Daśamī Observance

महातपा उवाच । शृणु राजन्नवहितः प्रजापाल कथामिमाम् । यदा दिशः समुत्पन्नाः श्रोत्रेभ्यः पृथिवीपते ॥ २९.१ ॥

Recitation with translationVaraha Purana 29.1

mahātapā uvāca | śṛṇu rājann avahitaḥ prajāpāla kathām imām | yadā diśaḥ samutpannāḥ śrotrebhyaḥ pṛthivīpate || 29.1 ||

Mahātapā berkata: “Dengarlah, wahai Raja, dengan penuh perhatian; wahai pelindung rakyat, dengarkan kisah ini. (Ia menceritakan saat) arah-arah muncul dari telinga, wahai tuan bumi.”

mahātapāḥthe great ascetic
mahātapāḥ:
Karta (कर्ता)
TypeNoun
Rootmahā-tapas (महातपस् प्रातिपदिक)
Formकर्मधारयसमास (महान् तपः यस्य); पुंलिङ्ग, प्रथमा, एकवचन
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Rootvac (वच् धातु)
Formलिट् (Perfect), तृतीयपुरुष, एकवचन; परस्मैपद
śṛṇulisten
śṛṇu:
Kriyā (क्रिया)
TypeVerb
Rootśru (श्रु धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd), एकवचन; परस्मैपद
rājanO king
rājan:
Sambodhana (सम्बोधन)
TypeNoun
Rootrājan (राजन् प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
avahitaḥattentive
avahitaḥ:
Karta (कर्ता)
TypeAdjective
Rootava-√dhā (अव + धा धातु, क्त)
Formक्त (past participle), पुंलिङ्ग, प्रथमा, एकवचन; विशेषण (attentive/collected)
prajāpālaO protector of subjects
prajāpāla:
Sambodhana (सम्बोधन)
TypeNoun
Rootprajā (प्रजा) + pāla (पाल प्रातिपदिक)
Formतत्पुरुषसमास (प्रजानां पालः); पुंलिङ्ग, सम्बोधन, एकवचन
kathāmstory
kathām:
Karma (कर्म)
TypeNoun
Rootkathā (कथा प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
imāmthis
imām:
Karma (कर्म)
TypeAdjective
Rootidam (इदम् सर्वनाम)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; विशेषण
yadāwhen
yadā:
Adhikaraṇa (अधिकरण/काल)
TypeIndeclinable
Rootyadā (यदा अव्यय)
Formअव्यय, कालवाचक (temporal conjunction: when)
diśaḥdirections
diśaḥ:
Karta (कर्ता)
TypeNoun
Rootdiś (दिश् प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन
samutpannāḥarisen
samutpannāḥ:
Karta (कर्ता)
TypeAdjective
Rootsam-ut-√pad (सम्+उत्+पद् धातु, क्त)
Formक्त (past participle), स्त्रीलिङ्ग, प्रथमा, बहुवचन; विशेषण
śrotrebhyaḥfrom the ears
śrotrebhyaḥ:
Apādāna (अपादान)
TypeNoun
Rootśrotra (श्रोत्र प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (Ablative), बहुवचन
pṛthivīpateO lord of the earth
pṛthivīpate:
Sambodhana (सम्बोधन)
TypeNoun
Rootpṛthivī (पृथिवी) + pati (पति)
Formतत्पुरुषसमास (पृथिव्याः पतिः); पुंलिङ्ग, सम्बोधन, एकवचन

Mahātapā

C
Classical Literature
P
Purāṇic Cosmology
S
Sanskrit Narratology
V
Vaishnavism (textual corpus context)

FAQs

It reflects a common Purāṇic cosmological idiom in which cosmic structures (such as the directions) are explained through symbolic origins linked to sensory faculties, illustrating how early Sanskrit literature mapped the world through anthropomorphic and metaphoric frameworks.

No specific geographic site is named in this verse; it introduces a cosmological theme (the emergence of the directions) rather than a pilgrimage place or region.

The verse foregrounds the ideal of attentive, disciplined listening by a ruler—addressing the king as “protector of subjects”—framing knowledge transmission as a responsibility tied to governance and care for the polity.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free sign-in with Google or Apple keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Download on the App StoreGet it on Google Play

Continue reading in the Vedapath app

Open in App
Download on the App StoreGet it on Google Play