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Varaha Purana 27.3: Adhyaya 27, Shloka 3

The Slaying of Andhaka and the Manifestation of the Eight Mother-Goddesses from Divine Afflictions

तानागतांस्तदा ब्रह्मा उवाच सुरसत्तमान् । किमागमनकृत्यं वो देवा ब्रूत किमास्यते ॥ २७.३ ॥

Recitation with translationVaraha Purana 27.3

tān āgatāṁs tadā brahmā uvāca surasattamān | kim āgamanakṛtyaṁ vo devā brūta kim āsyate || 27.3 ||

Ketika itu Brahmā berkata kepada para dewa utama yang telah datang: “Apakah tujuan kedatangan kamu? Wahai para dewa, katakanlah—apakah hal yang sedang berlaku?”

तान्them
तान्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; सर्वनाम
आगतान्having come
आगतान्:
Visheshana (विशेषण)
TypeAdjective
Rootआ + गम् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (PPP), पुंलिङ्ग, द्वितीया, बहुवचन; विशेषण (of तान्)
तदाthen
तदा:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootतदा (अव्यय)
Formअव्यय (adverb of time)
ब्रह्माBrahmā
ब्रह्मा:
Karta (कर्ता)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (perfect), प्रथमपुरुष, एकवचन, परस्मैपद
सुर-सत्तमान्the best of the gods
सुर-सत्तमान्:
Karma (कर्म)
TypeNoun
Rootसुर (प्रातिपदिक) + सत्तम (प्रातिपदिक)
Formषष्ठी-तत्पुरुष: सुराणां सत्तमाः (best among gods); पुंलिङ्ग, द्वितीया, बहुवचन
किम्what?
किम्:
Karma (कर्म)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; interrogative pronoun
आगमन-कृत्यम्the purpose of (your) coming
आगमन-कृत्यम्:
Karma (कर्म)
TypeNoun
Rootआगमन (प्रातिपदिक) + कृत्य (प्रातिपदिक)
Formतत्पुरुष: आगमनस्य कृत्यम् (purpose/errand of coming); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
वःof you (pl.)
वः:
Sambandha (सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (genitive), बहुवचन; enclitic pronoun
देवाःO gods
देवाः:
Sambodhana (सम्बोधन)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (vocative), बहुवचन
ब्रूतtell (me)
ब्रूत:
Kriya (क्रिया)
TypeVerb
Rootब्रू (धातु)
Formलोट्-लकार (imperative), मध्यमपुरुष, बहुवचन, परस्मैपद
किम्what?
किम्:
Karma (कर्म)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; interrogative
आस्यतेis (happening) / is the matter
आस्यते:
Kriya (क्रिया)
TypeVerb
Rootआस् (धातु)
Formलट्-लकार (present), प्रथमपुरुष, एकवचन, आत्मनेपद; (idiom: ‘what is (the matter)?’)

Brahmā

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Philology
C
Cosmological Discourse

FAQs

It reflects a common Purāṇic narrative device: a formal inquiry in a divine assembly that introduces the next episode, preserving an archival “court dialogue” structure used to frame cosmological or dharma-related teachings.

No geographic location is named in this verse; the setting is a general divine audience scene rather than a specific sacred site.

The verse models deliberative inquiry: important matters are introduced through transparent questioning and accountable explanation, a philosophical norm for orderly counsel.

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