Varaha Purana 22.37: Adhyaya 22, Shloka 37
Gaurī’s Rebirth, Umā’s Austerities, Rudra’s Test, and the Himalayan Wedding
तत्र दृष्ट्वा महात्मानं सर्वदेवपितामहम् । उवाच प्रणतो भूत्वा ब्रह्माणं शैलराट् ततः ॥ २२.३७ ॥
tatra dṛṣṭvā mahātmānaṃ sarvadevapitāmaham | uvāca praṇato bhūtvā brahmāṇaṃ śailarāṭ tataḥ || 22.37 ||
Di sana, setelah melihat Brahmā yang berhati agung—datuk segala dewa—raja gunung itu pun menunduk hormat lalu berkata kepada Brahmā.
Śailarāṭ (the King of Mountains; likely Himālaya in purāṇic idiom)
FAQs
It exemplifies a common purāṇic narrative device: authoritative instruction is framed through respectful encounters with cosmological figures (here, Brahmā as “sarvadevapitāmaha”), reinforcing textual legitimacy and lineage of transmission.
No specific toponym is named in this single verse; it functions as a scene-setting transition (“tatra”). The mention of “śailarāṭ” suggests a mythicized mountain-entity, often associated in purāṇic literature with the Himālaya, but the identification is not explicit here.
The verse foregrounds an ethic of humility and disciplined speech: one approaches a revered source of knowledge with praṇāma (respectful bowing) before inquiry or discourse.
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