The Disruption of Dakṣa’s Sacrifice, the Hari-Hara Conflict, and the Establishment of Rudra’s Sacrificial Share
Pūrva Bhāga · Rudra-stuti / Vaidika-śruti reference (thematic subsection within Adhyāya 21)
रुद्रभागो ज्येष्ठभाग इतीयं वैदिकी श्रुतिः । स्तुतिं च देवाः कुरुत रुद्रस्य परमेष्ठि नः ॥ २१.६२ ॥
rudrabhāgo jyeṣṭhabhāga itīyaṃ vaidikī śrutiḥ | stutiṃ ca devāḥ kuruta rudrasya parameṣṭhi naḥ || 21.62 ||
rudrabhAgo jyeShThabhAga itIyaM vaidikI shrutiH | stutiM cha devAH kuruta rudrasya parameShThi naH || 21.62 ||
“Bahagian Rudra ialah bahagian yang paling utama”—demikianlah wahyu Veda. Oleh itu, wahai para dewa, persembahkanlah pujian kepada Rudra, Parameṣṭhin kami (Tuhan Yang Maha Tinggi).
Varāha
Śruti (Vedic revelation) is invoked as decisive authority to establish Rudra’s ‘foremost portion’ and to motivate stuti.
Ground praise and ritual priority in śruti-pramāṇa rather than mere preference; align worship with revealed hierarchy.
Varāha Purāṇa 21.21.63-66 (immediate stotra sequence)
It preserves a Purāṇic citation-style appeal to Vedic śruti as an authority, illustrating how later Sanskrit narrative texts legitimize theological claims through Vedic phrasing and intertextual echo.
No geographic place-name appears in this verse; the content is primarily theological and intertextual (invoking Vedic śruti and a call to stuti).
The verse presents a normative instruction in ritual-poetic conduct: to offer praise (stuti) to Rudra, grounded in the authority of śruti, emphasizing reverence and acknowledgment of hierarchical precedence.
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