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Varaha Purana 2.48: Adhyaya 2, Shloka 48

Cosmogony and the Ninefold Creation: Rudra’s Origin and the Prelude to the Sāvitrī-Veda Narrative

Pūrva Bhāga · Pṛthivī-uddhāra (Earth-restoration) Narrative

अर्द्धनारीनरवपुः प्रचण्डोऽतिभयङ्करः । विभजात्मानमित्युक्तो ब्रह्मणाऽन्तर्दधे पुनः ॥ २.४७ ॥

Recitation with translationVaraha Purana 2.48

arddhanārīnaravapuḥ pracaṇḍo ’tibhayaṅkaraḥ | vibhajātmānam ity ukto brahmaṇā ’ntardadhe punaḥ || 2.47 ||

Berjasad separuh wanita dan separuh lelaki, garang serta amat menggerunkan—setelah ditegur oleh Brahmā dengan kata, “bahagikanlah dirimu sendiri,” dia pun lenyap lagi daripada pandangan.

अर्द्धनारीनरवपुःone having a body half woman and man
अर्द्धनारीनरवपुः
TypeNoun
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—तत्पुरुषः (अर्द्धं नारी च नरः च वपुः यस्य/यत् इति अर्थसम्बन्धः)
Roleकर्ता (Karta/Subject)
Rootअर्द्ध-नारी-नर-वपुस् (प्रातिपदिक; समास)
प्रचण्डःfierce
प्रचण्डः
TypeAdjective
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषणम्
Roleकर्ता-विशेषण (Subject qualifier/कर्तृविशेषण)
Rootप्रचण्ड (प्रातिपदिक)
अतिभयङ्करःextremely terrifying
अतिभयङ्करः
TypeAdjective
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषणम्; समासः—कर्मधारयः (अतिशयेन भयङ्करः)
Roleकर्ता-विशेषण (Subject qualifier/कर्तृविशेषण)
Rootअति-भयङ्कर (प्रातिपदिक; समास)
विभजdivide
विभज
TypeVerb
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन; परस्मैपदम्
Roleसम्बोधन-प्रेरणा (Addressed command/प्रेरणा)
Rootविभज् (धातु)
आत्मानम्oneself
आत्मानम्
TypeNoun
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
Roleकर्म (Karma/Object)
Rootआत्मन् (प्रातिपदिक)
इतिthus
इति
TypeIndeclinable
Formउक्त्यर्थक-अव्ययम् (quotative particle)
Roleवाक्य-सम्बन्ध (Quotation marker/वाक्यसूचक)
Rootइति (अव्यय)
उक्तःhaving been told
उक्तः
TypeVerb
Formभूतकर्मणि कृदन्तः (past passive participle/क्त), पुंलिङ्ग, प्रथमा, एकवचन
Roleकर्ता-विशेषण (Predicative participle/कर्तृसम्बन्ध)
Rootवच् (धातु) + क्त (कृदन्त)
ब्रह्मणाby Brahmā
ब्रह्मणा
TypeNoun
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
Roleकरण (Karana/Instrument)
Rootब्रह्मन् (प्रातिपदिक)
अन्तर्दधेdisappeared
अन्तर्दधे
TypeVerb
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपदम्
Roleक्रिया (Action/क्रिया)
Rootअन्तर्धा (धातु)
पुनःagain
पुनः
TypeIndeclinable
Formकाल/पुनरावृत्ति-वाचक-अव्ययम् (adverb)
Roleक्रियाविशेषण (Adverbial/क्रियाविशेषण)
Rootपुनः (अव्यय)
  • प्रचण्डोऽतिभयङ्करः = प्रचण्डः + अतिभयङ्करः
  • ब्रह्मणाऽन्तर्दधे = ब्रह्मणा + अन्तर्दधे
  • आत्मानमित्युक्तो = आत्मानम् + इति + उक्तः (उक्तो इति रूपम्)

Adbhuta and Bhayanaka rasa
Speaker

Varāha

Path
Unity In Duality
Subjects
CosmologyMythic AnthropologyDivine Manifestation
Core idea

Cosmic power can appear as a unified totality (half-female/half-male) and then self-differentiate for the sake of ordered creation; disappearance indicates transcendence beyond form.

In practice

Hold opposites (strength/tenderness, action/stillness) without fragmentation; cultivate inner integration, then apply differentiated skills in service of dharma.

P
Purāṇic Literature
S
Sanskrit Narrative
M
Mythic Cosmology
V
Vaiṣṇavism (textual corpus context)

FAQs

It preserves a Purāṇic narrative motif in which a composite or liminal form (half-woman/half-man) is regulated by Brahmā’s directive, illustrating classical Sanskrit myth-making about social/cosmic order rather than a historical event.

No geographic location is named in this verse fragment; the content is primarily mythic and cosmological.

A restrained philosophical instruction is implied: potentially disruptive power or fearsome embodiment is to be differentiated/ordered (“divide yourself”), aligning with Purāṇic themes of regulating forces to sustain cosmic balance.

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