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Varaha Purana 187.2: Adhyaya 187, Shloka 2

Determination of the Origin and Procedure of the Ancestral Offering

Pitṛyajña/Śrāddha

धरण्युवाच ॥ श्रुतमेतन्मयाख्यानं क्षेत्रस्य च महत्फलम् ॥ एकं मे परमं गुह्यं तद्भवान्वक्तुमर्हति ॥

Recitation with translationVaraha Purana 187.2

dharaṇy uvāca || śrutam etan mayākhyānaṁ kṣetrasya ca mahat phalam || ekaṁ me paramaṁ guhyaṁ tad bhavān vaktum arhati ||

Bumi berkata: Aku telah mendengar kisah ini serta hasil besar daripada kṣetra suci itu. Namun ada satu perkara yang amat rahsia bagiku—mohon tuanku menjelaskannya.

dharaṇīEarth (Dharaṇī)
dharaṇī:
Karta (कर्ता)
TypeNoun
Rootdharaṇī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
uvācasaid
uvāca:
Kriya (क्रिया)
TypeVerb
Rootvac (धातु)
Formलिट् (Perfect/परोक्षभूत), प्रथमपुरुष, एकवचन; परस्मैपद
śrutamheard
śrutam:
Karma (कर्म; with implied ‘mayā’)
TypeVerb
Rootśru (धातु)
Formक्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘heard’
etatthis
etat:
Karma (कर्म; object-content)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; सर्वनाम
mayāby me
mayā:
Karta (कर्ता; agent in passive sense)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, तृतीया (3rd), एकवचन
ākhyānamnarration; account
ākhyānam:
Apposition (विशेष्य-सम्बन्ध; ‘this narration’)
TypeNoun
Rootākhyāna (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
kṣetrasyaof the sacred field/place
kṣetrasya:
Sambandha (सम्बन्ध/genitive)
TypeNoun
Rootkṣetra (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/सम्बन्ध), एकवचन
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय (conjunction)
mahatgreat
mahat:
Viśeṣaṇa (विशेषण of phalam)
TypeAdjective
Rootmahat (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
phalamfruit; result
phalam:
Karma/Content (कर्म/विषय)
TypeNoun
Rootphala (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
ekamone
ekam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rooteka (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; विशेषण (of guhyaṁ)
memy; for me
me:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, षष्ठी (6th), एकवचन (enclitic)
paramamsupreme; highest
paramam:
Viśeṣaṇa (विशेषण of guhyaṁ)
TypeAdjective
Rootparama (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; विशेषण
guhyamsecret (matter)
guhyam:
Karma (कर्म/object of vaktum)
TypeNoun
Rootguhya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
tatthat
tat:
Karma (कर्म; refers to ‘guhyam’)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; सर्वनाम
bhavānyou (sir)
bhavān:
Karta (कर्ता)
TypeNoun
Rootbhavat (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; आदरार्थ-प्रयोग (honorific ‘you’)
vaktumto tell
vaktum:
Prayojana (प्रयोजन/purpose complement)
TypeVerb
Rootvac (धातु)
Formतुमुन्-प्रत्ययान्त (infinitive), ‘to speak/tell’
arhatiis fit; ought
arhati:
Kriya (क्रिया)
TypeVerb
Rootarh (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; परस्मैपद

Pṛthivī (Dharaṇī)

C
Classical Literature
P
Purāṇic Narrative
A
Ancient Geography
R
Ritual Discourse

FAQs

It reflects a common Purāṇic pedagogical structure: after hearing a site’s merit (kṣetra-phala), the inquirer requests deeper, esoteric rationale, linking geography with ritual theory.

The verse mentions a generic kṣetra (“sacred field/region”) without naming a specific place; identification depends on surrounding chapters.

The value of disciplined questioning: knowledge is not merely received but responsibly requested and clarified.

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