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Varaha Purana 185.30: Adhyaya 185, Shloka 30

Installation of a Bronze

Kāṁsya) Icon (Arcā

तावद्वर्षसहस्राणि मम लोकेषु तिष्ठति ॥ य एतेन विधानेन स्थापयिष्यति मां नरः

Sanskrit recitationVaraha Purana 185.30

tāvad varṣasahasrāṇi mama lokeṣu tiṣṭhati || ya etena vidhānena sthāpayiṣyati māṃ naraḥ

Selama ribuan tahun sebanyak itu dia akan tinggal di alam-alam-Ku—iaitu insan yang, menurut ketetapan tata-cara ini, akan menegakkan-Ku (dalam upacara).

tāvatfor that long
tāvat:
Avyaya (अव्यय)
TypeIndeclinable
Roottāvat (अव्यय)
FormCorrelative indeclinable (तावत्) meaning 'so long/that long'
varṣa-sahasrāṇithousands of years
varṣa-sahasrāṇi:
Karta (कर्ता)
TypeNoun
Rootvarṣa (प्रातिपदिक) + sahasra (प्रातिपदिक)
FormNeuter, Nominative (1st), Plural; षष्ठी-तत्पुरुष 'thousands of years'
mamamy
mama:
Sambandha (सम्बन्ध)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun, Genitive (6th), Singular
lokeṣuin the worlds
lokeṣu:
Adhikarana (अधिकरण)
TypeNoun
Rootloka (प्रातिपदिक)
FormMasculine, Locative (7th), Plural
tiṣṭhatiremains
tiṣṭhati:
Kriya (क्रिया)
TypeVerb
Rootsthā (धातु)
FormPresent (लट्), Parasmaipada, 3rd person, Singular
yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative (1st), Singular; relative pronoun
etenaby this
etena:
Karana (करण)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
FormNeuter/Masculine, Instrumental (3rd), Singular
vidhānenaby the procedure/rite
vidhānena:
Karana (करण)
TypeNoun
Rootvidhāna (प्रातिपदिक)
FormNeuter, Instrumental (3rd), Singular
sthāpayiṣyatiwill स्थापित/establish
sthāpayiṣyati:
Kriya (क्रिया)
TypeVerb
Rootsthā (धातु) + ṇic (णिच् causative)
FormFuture (लृट्), Parasmaipada, 3rd person, Singular; causative 'will cause to be established'
māmme
mām:
Karma (कर्म)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun, Accusative (2nd), Singular
naraḥa man
naraḥ:
Karta (कर्ता)
TypeNoun
Rootnara (प्रातिपदिक)
FormMasculine, Nominative (1st), Singular; in apposition to यः

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Instruction to Devī about the afterlife/cosmic reward for one who establishes Varāha by the prescribed rite."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"Curious/assured; receiving procedural-cosmic clarification.","key_question":"What is the duration and nature of the reward in Varāha’s worlds for performing the prescribed स्थापना (installation)?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"One who establishes Varāha according to the prescribed विधि gains prolonged residence in the Lord’s worlds for ‘thousands of years’ proportional to the stated measure.","karmic_consequence":"Following the rite yields extended heavenly/vaikuṇṭha-like enjoyment/proximity; neglect implies loss of that specific merit (puṇya) and its duration."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"‘Establishing’ the deity ritually mirrors stabilizing the cosmos: as Varāha once re-established Earth, the devotee re-enacts cosmic support through icon/rite.","yajna_varaha_imagery":"Installation (pratiṣṭhā) as yajña’s fixing of the divine presence; the ‘worlds of Varāha’ as the ritual’s trans-temporal extension.","vedantic_connection":"Upāsanā and arcā-sevā as valid supports (ālambana) for devotion; proximity to īśvara (sāyujya/sāmīpya-like language) framed as fruit of disciplined action."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Karma-phala and devotional ritualism","core_concept":"Properly performed ritual establishment of the Lord yields measurable, extended spiritual reward.","practical_application":"Perform consecrations and devotional acts with fidelity to procedure (vidhi), intention (bhāva), and purity to align action with promised fruits."}

Subject Matter: ["Cosmology","Ethics"]

Primary Rasa: Śānta

Secondary Rasa: Adbhuta

Related Themes: 185.32.0; 185.34.0; 185.35.0

Visual Art Cues: {"scene_description":"Varāha instructs Bhū-devī, gesturing toward a consecrated icon/altar, while a visionary backdrop hints at luminous ‘worlds of Varāha’.","item_prompts":["Varāha teaching posture","Bhū-devī attentive","small Varāha icon on pedestal","glowing celestial realms in background"],"kerala_mural_prompt":"Kerala mural: didactic scene with temple pedestal and lamps, stylized celestial bands behind, earthy-gold palette, strong linework.","tanjore_prompt":"Tanjore: embossed pedestal and haloed Varāha, gold-leaf ‘loka’ aura behind, Bhū-devī richly ornamented, ritual vessels foreground.","mysore_prompt":"Mysore: elegant interior shrine, soft luminous background suggesting higher worlds, refined gestures of instruction.","pahari_prompt":"Pahari: simple shrine with painted pedestal, delicate clouds indicating divine worlds, intimate teacher-disciple mood."}

Audio Atmosphere: {"recitation_mood":"Didactic, reassuring","suggested_raga":"Yaman","pace":"Medium","voice_tone":"Clear, explanatory, composed"}

C
Classical Literature
V
Vaishnavism
R
Ritual Studies
A
Afterlife Concepts

FAQs

It provides a typical Purāṇic merit-claim linking correct ritual procedure (vidhāna) with posthumous residence in divine realms—useful for comparative studies of ritual soteriology.

No earthly geography is specified; 'my worlds' refers to cosmological realms rather than a terrestrial site.

To follow established procedures carefully, presenting disciplined practice as the basis for long-term beneficial outcomes.

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