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Varaha Purana 183.32: Adhyaya 183, Shloka 32

Installation of a Clay Icon (Mṛnmayārcā) and the Ritual Protocol of Worship

पूजायां मम मार्गेषु पतन्ति जलबिन्दवः ॥ तावद्वर्षसहस्राणि मम लोकेषु मोदते

Recitation with translationVaraha Purana 183.32

pūjāyāṃ mama mārgeṣu patanti jalabindavaḥ || tāvadvarṣasahasrāṇi mama lokeṣu modate

Apabila ketika pemujaan titisan air jatuh pada jalan-jalan-Ku, maka selama ribuan tahun sebanyak itu ia bersukacita di alam-alam-Ku.

पूजायाम्in worship
पूजायाम्:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootपूजा (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
ममmy
मम:
सम्बन्ध (Sambandha/Genitive relation)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)
मार्गेषुon the paths/ways
मार्गेषु:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootमार्ग (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/7th), बहुवचन (Plural)
पतन्तिfall
पतन्ति:
क्रिया (Kriyā/Verb)
TypeVerb
Rootपत् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष (3rd person), बहुवचन (Plural)
जलबिन्दवःwater-drops
जलबिन्दवः:
कर्ता (Kartā/Subject)
TypeNoun
Rootजल-बिन्दु (प्रातिपदिक)
Formतत्पुरुष-समास (जलस्य बिन्दवः), पुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
तावत्so long; for that duration
तावत्:
क्रियाविशेषण (Kriyāviśeṣaṇa/Adverbial)
TypeIndeclinable
Rootतावत् (अव्यय)
Formअव्यय (indeclinable), परिमाण/अवधि-वाचक (measure/extent marker)
वर्षसहस्राणिthousands of years
वर्षसहस्राणि:
कालाधिकरण (Kāla-adhikaraṇa/Temporal extent)
TypeNoun
Rootवर्ष-सहस्र (प्रातिपदिक)
Formतत्पुरुष-समास (वर्षाणां सहस्राणि), नपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (Nom./Acc.), बहुवचन (Plural)
ममmy
मम:
सम्बन्ध (Sambandha/Genitive relation)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)
लोकेषुin the worlds
लोकेषु:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/7th), बहुवचन (Plural)
मोदतेrejoices/delights
मोदते:
क्रिया (Kriyā/Verb)
TypeVerb
Rootमुद् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथमपुरुष (3rd person), एकवचन (Singular)

Varāha (default dialogue framework)

P
Purāṇic Literature
V
Vaiṣṇavism
R
Ritual Studies
I
Indic Philology

FAQs

It exemplifies Purāṇic phala-śruti style, where small ritual acts are linked to extended posthumous reward, reflecting the didactic and motivational rhetoric of medieval ritual literature.

No specific place-name appears in this verse; the reference is to “mama lokeṣu” (the deity’s worlds) rather than a terrestrial site.

Carefulness and reverence in worship are presented as morally meaningful, with even incidental offerings (like water drops) framed as meritorious.

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