Opening the text
The Sanctifying Power of River Confluences: Release from the Preta-State and the Rite of Śravaṇa Dvādaśī with Vāmana Worship
तीर्थस्यैव तु माहात्म्यं प्रेतो भूत्वा शृणोति यः ॥ तस्याक्षयपदं विष्णोर्भवतीति मया श्रुतम् ॥
tīrthasyaiva tu māhātmyaṃ preto bhūtvā śṛṇoti yaḥ || tasyākṣayapadaṃ viṣṇor bhavatīti mayā śrutam ||
Sesiapa—walaupun setelah menjadi preta—mendengar kemuliaan tīrtha itu, baginya, sebagaimana yang telah aku dengar, terbit akṣaya-pada: kedudukan yang tidak binasa yang terkait dengan Viṣṇu.
Brāhmaṇa (continued)
It highlights the Purāṇic emphasis on śravaṇa (hearing) as a transformative practice and shows how tīrtha literature integrates soteriology with sacred topography.
The verse refers to ‘that tīrtha’ within the Mathurā–saṅgama narrative setting.
Attentive engagement with instructive discourse (hearing māhātmya) is framed as a means of moral and existential elevation, even from a degraded condition.
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