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Varaha Purana 170.44: Adhyaya 170, Shloka 44

The Birth of Gokarṇa and the Fruits of Śiva Worship

including the Śukodara Parrot Episode and Hospitality Ethics

Uttara Bhāga · Dharma-śāstra Narratives (Inquiry and Discovery: Caged Parrot)

श्रुत्वापि शब्दप्रभवं किमेतदिति निश्चयम् ॥ करिष्यंस्तत्र चैका‌न्ते दृष्टः पञ्जरगः शुकः ॥

Recitation with translationVaraha Purana 170.44

śrutvāpi śabdaprabhavaṁ kim etad iti niścayam || kariṣyaṁs tatra caikānte dṛṣṭaḥ pañjaragaḥ śukaḥ

Walaupun telah mendengar punca bunyi itu, dia menetapkan: “Apakah ini?” Lalu ketika menyiasat di tempat yang sunyi, dia melihat seekor burung nuri yang dikurung dalam sangkar.

śrutvāhaving heard
śrutvā
TypeVerb
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्), from √śru ‘to hear’; indeclinable verbal form (avyaya-kriyāviśeṣaṇa)
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
Rootśru (धातु)
apieven/also
api
TypeIndeclinable
FormParticle (निपात), concessive ‘even/also’
RoleSambandha/Emphasis (निपात)
Rootapi (अव्यय)
śabda-prabhavamarising from sound
śabda-prabhavam
TypeAdjective
FormNeuter, Accusative (2nd/द्वितीया), Singular; तत्पुरुष (षष्ठी-तत्पुरुष): ‘śabdasya prabhavaḥ’ → ‘arising from sound’
RoleKarma (कर्म)
Rootśabda (प्रातिपदिक) + prabhava (प्रातिपदिक)
kimwhat?
kim
TypeNoun
FormNeuter, Nominative/Accusative (1st/प्रथमा or 2nd/द्वितीया), Singular; interrogative pronoun
RoleKarma (कर्म)
Rootkim (प्रातिपदिक)
etatthis
etat
TypeNoun
FormNeuter, Nominative/Accusative (1st/प्रथमा or 2nd/द्वितीया), Singular; demonstrative pronoun
RoleKarma (कर्म)
Rootetat (प्रातिपदिक)
itithus
iti
TypeIndeclinable
FormQuotative particle (इति-निपात) marking reported thought/speech
RoleVākyārtha-dyotaka (वाक्यार्थद्योतक)
Rootiti (अव्यय)
niścayama decision/ascertainment
niścayam
TypeNoun
FormMasculine, Accusative (2nd/द्वितीया), Singular
RoleKarma (कर्म)
Rootniścaya (प्रातिपदिक)
kariṣyanintending to do
kariṣyan
TypeVerb
FormPresent active participle (शतृ/वर्तमान-कृदन्त), Masculine, Nominative (1st/प्रथमा), Singular; from √kṛ ‘to do’; ‘intending/being about to do’ (contextual futurity)
RoleKarta (कर्ता)
Rootkṛ (धातु)
tatrathere
tatra
TypeIndeclinable
FormAdverb (देशवाचक-अव्यय)
RoleAdhikaraṇa (अधिकरण)
Roottatra (अव्यय)
caand
ca
TypeIndeclinable
FormConjunction (समुच्चय)
RoleSamuccaya (समुच्चय)
Rootca (अव्यय)
ekāntein a secluded place
ekānte
TypeNoun
FormMasculine/Neuter, Locative (7th/सप्तमी), Singular; ‘in solitude/aside’
RoleAdhikaraṇa (अधिकरण)
Rootekānta (प्रातिपदिक)
dṛṣṭaḥwas seen
dṛṣṭaḥ
TypeVerb
FormPast passive participle (क्त/भूतकर्मणि), Masculine, Nominative (1st/प्रथमा), Singular; from √dṛś ‘to see’
RoleKarmaṇi-prayoga predicate (कर्मणि-प्रयोगे विधेय)
Rootdṛś (धातu)
pañjaragaḥcage-dwelling / caged
pañjaragaḥ
TypeAdjective
FormMasculine, Nominative (1st/प्रथमा), Singular; तत्पुरुष (सप्तमी/षष्ठी-भाव): ‘pañjare gaḥ’ = ‘going/being in a cage’ → ‘caged’
RoleViśeṣaṇa (विशेषण)
Rootpañjara (प्रातिपदिक) + ga (प्रातिपदिक)
śukaḥparrot
śukaḥ
TypeNoun
FormMasculine, Nominative (1st/प्रथमा), Singular
RoleKarta (कर्ता)
Rootśuka (प्रातिपदिक)
  • śrutvā+api→śrutvāpi
  • kim+etat+iti→kim etad iti (etad→etad before vowel)
  • ca+ekānte→caikānte
  • śabda-prabhavam treated as tatpuruṣa compound

Adbhuta and Karuna rasa
Speaker

Varāha

What she asks

What is the source/meaning of these sounds and greetings?

Kind of teaching
Discernment and inquiry
Subjects
EthicsHeritage Sites
Core idea

Śabda-prabhava-vicāra: do not accept appearances; investigate the source of speech/sound—truth may be concealed in unexpected vessels.

In practice

Practice careful inquiry before judgment; attend to marginalized/contained voices (symbolized by the caged bird) and seek the cause behind social signals.

C
Classical Literature
V
Vaishnavism
N
Narrative Motif
A
Animal Imagery

FAQs

It shows a common narrative mechanism: curiosity prompted by sound leading to a speaking animal motif (here, a parrot), frequently used to introduce ethical instruction.

Only a general ‘secluded spot’ (ekānta) is mentioned; no identifiable location name occurs.

The verse models attentive inquiry and verification—seeking the cause behind what is heard.

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