Opening the text
King Prajāpāla’s Visit to Sage Mahātapā’s Hermitage and the Doctrinal Praise of Nārāyaṇa
ततो माया अब्रवीत् कोपात् सा च दुर्गा प्रकीर्तिता । न मया अस्य विना भूतिरित्युक्त्वा अन्तर्दधे पुनः ॥ १७.४४ ॥
tato māyā ’bravīt kopāt sā ca durgā prakīrtitā | na mayā ’sya vinā bhūtir ity uktvā ’ntardadhe punaḥ || 17.44 ||
Kemudian Māyā berkata dengan murka—dialah yang juga dipuji sebagai Durgā. Setelah menyatakan, “Tanpa aku, tiada kemakmuran baginya,” dia pun lenyap sekali lagi.
Māyā (identified as Durgā)
It preserves a common Purāṇic narrative motif: a personified power (Māyā) asserts indispensability for worldly flourishing (bhūti) and then performs antardhāna (withdrawal), a literary device used to mark shifts in agency and causality within the story.
No geographic location is named in this verse; it is primarily a dialogue/narrative moment focused on the figure Māyā (also called Durgā).
The verse implicitly frames prosperity (bhūti) as contingent and relational—dependent on enabling conditions or powers—highlighting a philosophical caution against assuming self-sufficiency in agency and outcomes.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Varaha Purana in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.