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Varaha Purana 165.2: Adhyaya 165, Shloka 2

The Glory of Mathurā: The Account of Piṇḍa-Offering at the Catuḥsāmudrika Well

सुशीलो नाम वैश्यस्तु तस्मिन्वसति पत्तने ॥ धनधान्यसमृद्धस्तु बहुपुत्रः कुटुम्बवान् ॥

Recitation with translationVaraha Purana 165.2

suśīlo nāma vaiśyas tu tasmin vasati pattane || dhanadhānyasamṛddhas tu bahuputraḥ kuṭumbavān ||

Di kota itu tinggal seorang vaiśya (pedagang) bernama Suśīla. Dia makmur dengan harta dan hasil bijirin, mempunyai ramai anak lelaki, serta berumah tangga dengan keluarga.

सुशीलःwell-behaved
सुशीलः:
Visheshana (विशेषण)
TypeAdjective
Rootसुशील (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषणम् (वैश्यस्य)
नामnamed
नाम:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootनाम (अव्यय)
Formनामार्थक-अव्यय (as named)
वैश्यःa merchant (Vaiśya)
वैश्यः:
Karta (कर्ता)
TypeNoun
Rootवैश्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
तुindeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/अन्वय-अव्यय (but/indeed)
तस्मिन्in that
तस्मिन्:
Adhikarana (अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, सप्तमी (अधिकरण), एकवचन
वसतिdwells
वसति:
Kriya (क्रिया)
TypeVerb
Rootवस् (धातु)
Formलट्-लकार (वर्तमान), परस्मैपद, प्रथमपुरुष, एकवचन
पत्तनेin the city
पत्तने:
Adhikarana (अधिकरण)
TypeNoun
Rootपत्तन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (अधिकरण), एकवचन
धनधान्यसमृद्धःprosperous in wealth and grain
धनधान्यसमृद्धः:
Visheshana (विशेषण)
TypeAdjective
Rootधनधान्यसमृद्ध (प्रातिपदिक; धन + धान्य + समृद्ध)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषणम् (वैश्यस्य)
तुand/indeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअन्वय-अव्यय
बहुपुत्रःhaving many sons
बहुपुत्रः:
Visheshana (विशेषण)
TypeAdjective
Rootबहुपुत्र (प्रातिपदिक; बहु + पुत्र)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषणम् (वैश्यस्य)
कुटुम्बवान्having a family
कुटुम्बवान्:
Visheshana (विशेषण)
TypeAdjective
Rootकुटुम्बवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; मतुप्-अर्थे ‘-वत्’ प्रत्यय; विशेषणम्

Varāha (narrating)

C
Classical Literature
A
Ancient Social History
D
Dharma Narratives

FAQs

It reflects Purāṇic social description—linking prosperity, household structure, and later moral evaluation—useful for studying normative ideals and critiques of wealth in Sanskrit narrative.

The setting continues to be the city at Pratiṣṭhāna (from the preceding verse).

The verse sets up an ethical contrast: material prosperity and family status do not automatically imply dharmic conduct, preparing for a moral assessment in subsequent verses.

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