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Varaha Purana 160.28: Adhyaya 160, Shloka 28

The Prescribed Emergence and Procedure of the Mathurā Circumambulation

Parikramā

क्षेत्रपालं ततो गत्वा शिवं भूतेश्वरं हरम् ॥ मथुराक्रमणं तस्य जायते सफलं तथा

Sanskrit recitationVaraha Purana 160.28

kṣetrapālaṃ tato gatvā śivaṃ bhūteśvaraṃ haram || mathurākramanaṃ tasya jāyate saphalaṃ tathā

Kemudian, setelah pergi menghadap Kṣetrapāla—Śiva, Tuhan segala makhluk, Hara—maka perjalanan menuju Mathurā pun menjadi berhasil dan berbuah.

क्षेत्रपालम्Kṣetrapāla (guardian deity of the place)
क्षेत्रपालम्:
Karma (कर्म)
TypeNoun
Rootक्षेत्रपाल (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; समासः क्षेत्रस्य पालः (षष्ठी-तत्पुरुष)
ततःthen/thereafter
ततः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb) ‘thereafter/from there’
गत्वाhaving gone
गत्वा:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Rootगम् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having gone’
शिवम्Śiva
शिवम्:
Karma (कर्म)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेष्यः (apposition to kṣetrapālam)
भूतेश्वरम्lord of beings (Bhūteśvara)
भूतेश्वरम्:
Karma (कर्म)
TypeNoun
Rootभूत + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः भूतानाम् ईश्वरः (षष्ठी-तत्पुरुष)
हरम्Hara (Śiva)
हरम्:
Karma (कर्म)
TypeNoun
Rootहर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; शिवस्य विशेषण/पर्याय
मथुराक्रमणम्the going/approach to Mathurā
मथुराक्रमणम्:
Karta (कर्ता)
TypeNoun
Rootमथुरा + क्रमण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन; समासः मथुरायाः क्रमणम् (षष्ठी-तत्पुरुष)
तस्यof him/of that
तस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी-विभक्ति (Genitive), एकवचन; सम्बन्ध (possessor)
जायतेarises/becomes
जायते:
Kriyā (क्रिया)
TypeVerb
Rootजन् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथम-पुरुष (3rd), एकवचन
सफलम्fruitful/successful
सफलम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसफल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषणं मथुराक्रमणस्य
तथाthus/likewise
तथा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb) ‘thus/likewise’

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"क्षेत्रपाल (Kṣetrapāla) — Śiva Bhūteśvara/Hara","parikrama_context":"A threshold/guardian rite within Mathurā approach: visiting Kṣetrapāla makes one’s Mathurā-kramaṇa (entry/approach and by extension parikrama) ‘saphala’ (successful).","krishna_connection":"Structural: sanctifying entry into Mathurā (Kṛṣṇa’s city/region) via Śiva as Kṣetrapāla underscores Śaiva–Vaiṣṇava complementarity in the kṣetra’s ritual protocol."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Before/while approaching Mathurā, go to Kṣetrapāla Śiva (Bhūteśvara/Hara); this renders the Mathurā-kramaṇa fruitful.","karmic_consequence":"Following: successful, merit-bearing Mathurā approach/pilgrimage; neglect: approach remains ‘aphala’ by implication (no explicit penalty stated)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"integrative kṣetra-dharma","core_concept":"Sacred spaces have guardians and protocols; honoring the kṣetrapāla aligns the pilgrim with the kṣetra’s order (ṛta/dharma), making spiritual effort effective (saphala).","practical_application":"Begin Mathurā yātrā with kṣetrapāla-darśana and a simple offering/prayer for permission and protection; carry the attitude of humility and rule-following throughout the pilgrimage."}

Subject Matter: ["Geography","Heritage Sites","Pilgrimage"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: temple/shrine (kṣetrapāla-sthāna)

Related Themes: Varāha Purāṇa, Mathurā-māhātmya itinerary around 160.31 (kṣetrapāla as prerequisite for fruitful kramaṇa)

Visual Art Cues: {"scene_description":"A pilgrim approaches Mathurā and first visits Kṣetrapāla Śiva (Bhūteśvara/Hara) at a shrine, receiving implicit permission and making the journey fruitful.","item_prompts":["Śiva as Kṣetrapāla (trident, liṅga, guardian stance)","temple gateway/threshold symbolism","pilgrims offering lamp/flowers","signboard/inscription ‘Bhūteśvara’","path leading onward to Mathurā skyline"],"kerala_mural_prompt":"Kerala mural style: Śiva-guardian near a temple gate, bold iconography; pilgrims in reverent posture; compositional cue of onward journey to Mathurā.","tanjore_prompt":"Tanjore style: Kṣetrapāla Śiva richly ornamented with gold-leaf halo; ornate gateway; pilgrims with offerings; distant Mathurā hinted in background.","mysore_prompt":"Mysore style: elegant shrine architecture, calm Śiva presence; pilgrims at the threshold; subtle narrative of ‘beginning the yātrā’.","pahari_prompt":"Pahari style: compact shrine by a road; Śiva as guardian; travelers moving toward a townscape; gentle devotional mood."}

Audio Atmosphere: {"recitation_mood":"formal, auspicious (gateway instruction)","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"authoritative yet calm"}

C
Classical Literature
P
Purāṇic Studies
S
Sacred Geography
Ś
Śaiva–Vaiṣṇava Interface

FAQs

It reflects Purāṇic mapping of sacred geography where visiting a protective/local Śiva shrine (Kṣetrapāla/Bhūteśvara) is presented as an auspicious preliminary step before entering a major pilgrimage center such as Mathurā.

Mathurā, a major North Indian heritage city associated with Vraja traditions; the verse also alludes to a local Kṣetrapāla/Bhūteśvara Śiva site in the Mathurā region.

The text emphasizes orderly, respectful engagement with heritage landscapes—approaching sacred spaces through prescribed sites and rituals framed as culturally meaningful conduct.

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