HomeVaraha PuranaAdhyaya 16Shloka 38
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Varaha Purana 16.38 — Adhyaya 16, Shloka 38

The Account of Saramā: Indra’s Restoration after Loss of Sovereignty

भ्रष्टराज्यश्च यो राजा श्रिणोतीदं समाहितः । स देवेन्द्र इव स्वर्गं राज्यं स्वं लभते नरः ॥ १६.३८ ॥

bhraṣṭarājyaś ca yo rājā śṛṇotīdaṁ samāhitaḥ | sa devendra iva svargaṁ rājyaṁ svaṁ labhate naraḥ || 16.38 ||

Raja yang telah kehilangan kerajaannya, jika mendengar ajaran ini dengan tumpuan yang teguh—maka orang itu memperoleh kembali kedaulatan miliknya, laksana mencapai syurga seperti Indra, raja para dewa.

भ्रष्टराज्यःone who has lost his kingdom
भ्रष्टराज्यः:
Karta (कर्ता/Subject)
TypeAdjective
Rootभ्रष्ट-राज्य (प्रातिपदिक; भ्रष्ट + राज्य)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (राज्यं यस्य तत् ‘भ्रष्टराज्यः’)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
यःwho
यः:
Karta (कर्ता/Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सम्बन्ध-सर्वनाम (relative pronoun)
राजाking
राजा:
Karta (कर्ता/Subject)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
शृणोतिhe hears/listens
शृणोति:
Kriya (क्रिया/Verb)
TypeVerb
Rootश्रु (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
इदम्this
इदम्:
Karma (कर्म/Object)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
समाहितःcollected, attentive, composed
समाहितः:
Karta (कर्ता/Subject)
TypeAdjective
Rootसम्-आ-धा (धातु) + क्त (प्रत्यय)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण (qualifying the listener)
सःhe
सः:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; अन्वादेश (correlative pronoun)
देवेन्द्रःIndra, lord of the gods
देवेन्द्रः:
Upamana (उपमान/standard of comparison)
TypeNoun
Rootदेव-इन्द्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (‘देवानाम् इन्द्रः’)
इवlike, as
इव:
Sambandha (सम्बन्ध/comparison marker)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमार्थक-अव्यय (particle of comparison)
स्वर्गम्heaven
स्वर्गम्:
Karma (कर्म/Object)
TypeNoun
Rootस्वर्ग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
राज्यम्kingdom, sovereignty
राज्यम्:
Karma (कर्म/Object)
TypeNoun
Rootराज्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
स्वम्his own
स्वम्:
Visheshana (विशेषण/modifier)
TypeAdjective
Rootस्व (प्रातिपदिक/सर्वनाम-विशेषण)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण (qualifying ‘राज्यम्’)
लभतेobtains
लभते:
Kriya (क्रिया/Verb)
TypeVerb
Rootलभ् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष (3rd person), एकवचन
नरःman
नरः:
Karta (कर्ता/Subject)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; अप्पोजिशन (apposition to ‘सः’)

Varāha (default speaker per dialogue framework; not explicit in excerpt)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Within the Bhū-dialogue frame, Varāha extends phalaśruti specifically to kings; no physical interaction described."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, concerned about governance on her surface","key_question":"How can a fallen king regain his kingdom through dharmic means?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"A dispossessed king who listens to this narrative with concentration regains his sovereignty, likened to attaining Indra-like heaven.","karmic_consequence":"Focused śravaṇa yields restoration of rājya (political fortune) and elevated status; implied opposite is continued loss/instability if one lacks discipline and dharmic alignment."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Rājā-śravaṇa (attentive kathā-śravaṇa for rulers)","tithi_month":"Not specified; conditioned on attentive listening (samāhita)","promised_fruit":"Recovery of lost kingdom and Indra-like prosperity/status."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Kingship is portrayed as a dharmic resonance: aligning the mind with sacred narrative restores ‘rājya’ externally, mirroring Indra’s restored svarga after cosmic conflict.","yajna_varaha_imagery":"Implicit: samāhita-citta (collected mind) functions as the yajamāna’s discipline; kathā as oblation that reconstitutes ‘rājya’ like a consecration (abhiṣeka) effect.","vedantic_connection":"Fortune and authority are secondary to inner alignment; concentrated attention (ekāgratā) and dharmic hearing reshape karma and social order."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"rājadharma-supportive sādhanā","core_concept":"Political restoration is linked to inner discipline and dharmic receptivity; sacred narrative is a means of re-centering sovereignty.","practical_application":"For leaders: adopt regular, focused śravaṇa/adhyayanam and counsel rooted in dharma; govern with restored clarity rather than mere force."}

Subject Matter: ["Ethics","Kingship (Rājadharma)","Philosophical instruction"]

Primary Rasa: śānta

Secondary Rasa: vīra

Type: normative-political context

Related Themes: Phalaśruti continuation from 16.16.37; Indra’s restored rule in 16.16.36 provides narrative analogy

Visual Art Cues: {"scene_description":"A dethroned king, humbled, listens with intense concentration to the sacred narrative; the scene shifts symbolically to his re-enthronement, echoing Indra’s regained splendor.","item_prompts":["fallen king without regalia","sage/teacher reciting","king’s focused posture (samāhita)","symbolic crown returning","throne/re-enthronement vignette","Indra motif in background as comparison"],"kerala_mural_prompt":"Kerala mural: two-panel feel—left: humbled king listening; right: restored coronation; bold colors; ornate crowns; clear narrative symbolism.","tanjore_prompt":"Tanjore: re-enthroned king with gold-leaf crown and throne; listening scene inset; Indra iconography subtly above; heavy ornamentation.","mysore_prompt":"Mysore: courtly re-coronation with refined detail; listening scene as foreground; emphasis on dignified restraint and moral restoration.","pahari_prompt":"Pahari: narrative sequence in one frame; simple palace backdrop; expressive faces; bright textiles; symbolic crown floating/being offered."}

Audio Atmosphere: {"recitation_mood":"assuring, regal","suggested_raga":"Kambhoji","pace":"medium","voice_tone":"steady, authoritative, uplifting"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
D
Dharma-śāstra Traditions

FAQs

It reflects a Purāṇic pedagogical motif: hearing (śravaṇa) a sanctioned teaching is presented as culturally efficacious, here linked to the restoration of political legitimacy (rājya) within the broader rājadharma discourse.

No specific geographic location is named in this verse; it uses the cosmological reference “svarga” (heaven) as a comparative realm rather than a terrestrial site.

The verse emphasizes disciplined attention (samāhita) and receptivity to instruction as a means of re-establishing order and rightful status—framed here as the recovery of one’s own kingdom.

Ask anything about this verse

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