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Varaha Purana 152.1 — Adhyaya 152, Shloka 1

Praise of the Sacred Geography of Mathurā

अथ मथुरातीर्थ प्रशंसा ॥ सूत उवाच ॥ श्रुत्वा देवस्य माहात्म्यं लोहर्गलनिवासिनः ॥ त्रैलोक्यनाथाधिपतेर्विस्मयं परमं गता ॥

atha mathurātīrtha-praśaṃsā || sūta uvāca || śrutvā devasya māhātmyaṃ lohārgalanivāsinaḥ || trailokyanāthādhipater vismayaṃ paramaṃ gatā ||

Sūta berkata: Setelah mendengar keagungan Tuhan yang bersemayam di Lohārgala, mereka dipenuhi rasa takjub yang tertinggi terhadap Penguasa, Tuhan bagi tiga alam.

athanow; then
atha:
Sambandha (सम्बन्ध/प्रस्ताव)
TypeIndeclinable
Rootatha (अव्यय)
FormAvyaya (अव्यय), discourse particle/adverb (प्रस्ताव/अनन्तरार्थक)
mathurā-tīrtha-praśaṃsāpraise of the Mathurā pilgrimage-place
mathurā-tīrtha-praśaṃsā:
Karta (कर्ता/विषय)
TypeNoun
Rootmathurā (प्रातिपदिक) + tīrtha (प्रातिपदिक) + praśaṃsā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); षष्ठी-तत्पुरुषः: mathurāyāḥ tīrthasya praśaṃsā
sūtaḥSūta
sūtaḥ:
Karta (कर्ता)
TypeNoun
Rootsūta (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
śrutvāhaving heard
śrutvā:
Kriyāviśeṣaṇa (क्रियाविशेषण/पूर्वकर्म)
TypeVerb
Rootśru (धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्), indeclinable verbal (अव्ययीभाववत्)
devasyaof the god
devasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootdeva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी/6), Singular (एकवचन)
māhātmyamgreatness; glory
māhātmyam:
Karma (कर्म)
TypeNoun
Rootmāhātmya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
lohārgala-nivāsinaḥof the dweller in Lohārgala
lohārgala-nivāsinaḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootlohārgala (प्रातिपदिक) + nivāsin (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी/6), Singular (एकवचन); सप्तमी-तत्पुरुषः: lohārgale nivāsin
trailokya-nātha-adhipateḥof the lord/master of the lord of the three worlds
trailokya-nātha-adhipateḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roottrailokya (प्रातिपदिक) + nātha (प्रातिपदिक) + adhipati (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी/6), Singular (एकवचन); षष्ठी-तत्पुरुषः: trailokyasya nāthaḥ, tasya adhipatiḥ
vismayamastonishment
vismayam:
Karma (कर्म)
TypeNoun
Rootvismaya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
paramamsupreme; great
paramam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootparama (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन); adjective qualifying vismayam
gatāḥwent; attained
gatāḥ:
Kriyā (क्रियापद/भाव)
TypeVerb
Rootgam (धातु)
FormPast active participle (क्त/कृत्), Feminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन); used predicatively

Sūta

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"observer"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Lohārgala (tīrtha)","parikrama_context":"Introduces a tīrtha-praśaṃsā section within the Mathurā tīrtha network; sets up pilgrimage movement between sites (network logic rather than explicit parikramā here).","krishna_connection":"Foreshadows Mathurā-maṇḍala’s Vaiṣṇava centrality where Kṛṣṇa-līlā later dominates; here the ‘Lord of the three worlds’ frames the region as Viṣṇu-centric sacred space."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"śravaṇa-bhakti (power of hearing)","core_concept":"Śravaṇa of tīrtha-māhātmya awakens adbhuta and turns the mind toward the universal Lord (trailokya-nātha).","practical_application":"Regularly hear/recite māhātmya narratives to cultivate devotion and motivate dharmic travel and worship."}

Subject Matter: ["Heritage Sites","Sacred Geography","Pilgrimage Networks"]

Primary Rasa: adbhuta

Secondary Rasa: bhakti

Type: tīrtha / sacred settlement

Related Themes: Opening rubric ‘Mathurā-tīrtha-praśaṃsā’ indicates a new section; subsequent verses typically enumerate sites and fruits

Visual Art Cues: {"scene_description":"Sūta narrates to an assembled audience; listeners react with astonishment after hearing the glory of the Lord residing at Lohārgala, inaugurating the Mathurā tīrtha-praise cycle.","item_prompts":["Sūta seated on vyāsāsana","circle of sages/listeners with folded hands","banner/title cue ‘Mathurā-tīrtha-praśaṃsā’","distant vignette of Lohārgala shrine/riverbank"],"kerala_mural_prompt":"Kerala mural: Sūta in saffron, stylized audience, temple/ghāṭ vignette, expressive wide eyes to show ‘vismaya’.","tanjore_prompt":"Tanjore: Sūta and audience with gold halos, ornate pillars, gold-leaf emphasis on the shrine of Lohārgala in the background.","mysore_prompt":"Mysore: courtly elegance, detailed textiles, calm but amazed expressions, balanced composition with narrative clarity.","pahari_prompt":"Pahari: intimate satsanga scene under a canopy/tree, gentle astonishment on faces, small shrine landscape inset."}

Audio Atmosphere: {"recitation_mood":"narrative, uplifting wonder","suggested_raga":"Kalyāṇi (majestic auspiciousness)","pace":"medium","voice_tone":"storyteller’s clarity with rising emphasis on ‘trailokyanātha’ and ‘vismaya’"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
A
Ancient Geography

FAQs

It frames the chapter as a tīrtha-māhātmya passage, a common Purāṇic genre used to map cultural heritage landscapes and pilgrimage memory through narrative praise.

Lohārgala is named as a sacred site; in scholarship it is generally treated as a tīrtha associated with North Indian pilgrimage circuits, often discussed alongside Mathurā-region sacred geography.

The verse emphasizes attentive listening to sacred-historical accounts (māhātmya) as a means of cultivating reverence and reflective wonder rather than prescribing coercive belief.

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