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Varaha Purana 150.12: Adhyaya 150, Shloka 12

The Sacred Greatness of Sānandūra

मम भक्ताः हि पश्यन्ति विद्यमाना स्वकर्मणा ॥ बहुमत्स्यसहस्राणि कोट्यो ह्यर्बुदमेव च ॥

Sanskrit recitationVaraha Purana 150.12

mama bhaktā hi paśyanti vidyamānā svakarmaṇā || bahumatsyasahasrāṇi koṭyo hy arbudam eva ca ||

Namun para bhakta-Ku melihatnya, kerana daya karma mereka sendiri. Di sana ada banyak ribuan ikan—bahkan berkoṭi-koṭi (crore), dan sampai arbuda (sepuluh juta) juga.

ममmy/of me
मम:
सम्बन्ध (Sambandha/Possessor)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/सम्बन्ध), एकवचन; ‘of me/my’
भक्ताःdevotees
भक्ताः:
कर्ता (Kartā/Subject)
TypeNoun
Rootभक्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
हिindeed
हि:
सम्बन्ध (Sambandha/particle)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (emphatic particle)
पश्यन्तिsee
पश्यन्ति:
क्रिया (Kriyā/Verb)
TypeVerb
Rootदृश् (धातु)
Formलट् (present), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
विद्यमानाःexisting/present
विद्यमानाः:
विशेषण (Viśeṣaṇa/Qualifier of subject)
TypeVerb
Rootविद् (धातु)
Formशानच्-प्रत्ययान्त वर्तमान-कृदन्त (present middle participle) ‘being/existing’; पुंलिङ्ग, प्रथमा (1st), बहुवचन; कर्तृ-विशेषण
स्वकर्मणाby one’s own action
स्वकर्मणा:
करण (Karaṇa/Instrument or means)
TypeNoun
Rootस्व + कर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन; षष्ठी-तत्पुरुष (स्वस्य कर्मणा)
बहुमत्स्यसहस्राणिmany thousands of fish
बहुमत्स्यसहस्राणि:
कर्म (Karma/Object)
TypeNoun
Rootबहु + मत्स्य + सहस्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन; समास: बहूनि मत्स्यसहस्राणि (बहुव्रीहि-न; तत्पुरुष-प्रधान: मत्स्यसहस्र)
कोट्यःcrores (tens of millions)
कोट्यः:
कर्ता (Kartā/Subject)
TypeNoun
Rootकोटि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), बहुवचन
हिindeed
हि:
सम्बन्ध (Sambandha/particle)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात
अर्बुदम्an arbuda (a huge number)
अर्बुदम्:
कर्म (Karma/Object)
TypeNoun
Rootअर्बुद (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; संख्या-विशेष (a very large number)
एवjust/indeed
एव:
सम्बन्ध (Sambandha/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (restrictive particle)
and
:
सम्बन्ध (Sambandha/conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय

Varāha

C
Classical Literature
V
Vaishnavism
K
Karma Doctrine (Textual)
S
Sacred Ecology

FAQs

It links perception to karma and community identity (‘devotees’), illustrating a common Purāṇic epistemology where moral-causal frameworks shape access to sacred phenomena.

The verse continues the oceanic wonder context associated with Sānandūra, without specifying further geographic markers.

It foregrounds moral causality: one’s actions (karma) condition one’s capacity to perceive and understand extraordinary or subtle realities.

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