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The Greatness of Stutasvāmi: Varāha’s Disclosure of the Bhūtagiri Sacred Landscape and Its Ethical Discipline
ततोऽमरैश्च ब्रह्माद्यैर्बहुभिर्मन्त्रवादिभिः ॥ स्तुतिं कर्त्तुं समारब्धं मणिपूराश्रितस्य मे ॥
tato 'maraiś ca brahmādyair bahubhir mantravādibhiḥ || stutiṃ karttuṃ samārabdhaṃ maṇipūrāśritasya me ||
Kemudian para amara—Brahmā dan yang lain-lain—ramai antara mereka mahir dalam bacaan mantra, mula melaksanakan pujian kepada-Ku yang sedang bersemayam di Maṇipūra.
Varāha
It documents how Purāṇic texts link a deity’s presence at a locality with liturgical activity, contributing to the cultural memory of a site.
Maṇipūra is named as the place of residence in this narrative segment; the text here does not specify its modern correlate.
The verse models collective cultural practice (stuti, mantra) as a means of sustaining shared values and remembrance.
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