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The Greatness of Stutasvāmi: Varāha’s Disclosure of the Bhūtagiri Sacred Landscape and Its Ethical Discipline
धूतपापं न प्रविशेत्प्रविशत्यामले नरे ॥ तस्मिन्क्षेत्रे वरारोहे समन्तात्पञ्चयोजने
dhūtapāpaṃ na praviśet praviśaty amale nare || tasmin kṣetre varārohe samantāt pañcayojane
Sesiapa yang belum menyucikan dosa janganlah masuk; kemasukan hanya bagi insan yang tidak bernoda. Wahai yang berpeha elok, di kṣetra suci itu, luasnya lima yojana ke segenap penjuru.
Varāha
It records a formalized tīrtha boundary (measured in yojanas) and an access ethic, reflecting how sacred spaces were textually regulated and mapped.
A defined kṣetra (sacred region) with a radius/extent of five yojanas is described, continuing the Maṇipūra–Āmalaka-kṣetra context.
Entrance to culturally protected sacred space is tied to personal ethical-ritual cleanliness, emphasizing self-restraint and purification.
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