The Sacred Merit of Goniṣkramaṇa
the Tīrtha of the Cows’ Emergence/Release
तिष्ठामि परया प्रीत्या दिशं पूर्वामुपाश्रितः॥ पश्चिमेन वहेद्गङ्गां निष्कामेन वसुन्धरे॥
tiṣṭhāmi parayā prītyā diśaṃ pūrvām upāśritaḥ || paścimena vahed gaṅgāṃ niṣkāmena vasundhare ||
Dengan kasih yang mendalam aku tetap bersemayam, mengambil tempat di arah timur. Di sebelah barat mengalir Sungai Gaṅgā, wahai Bumi, bagi pencari yang tidak mengharapkan balasan.
Varāha
Varāha speaks affectionately to Earth (vasundharā), situating himself in the east and describing the Gaṅgā’s western flow as spiritually efficacious for the niṣkāma seeker.
How is the kṣetra oriented—where does the Lord abide, and what sacred river-bounds define it for seekers?
curious
Commends niṣkāma-bhāva (desireless intent) as the proper ethical stance for engaging the sacred river/kṣetra.
Niṣkāma engagement purifies and yields higher spiritual fruit; desire-driven approach diminishes the intended liberative efficacy.
Outer tīrtha is completed by inner niṣkāmatā; sacred geography bears fruit when approached without selfish craving.
When visiting rivers/holy places, cultivate niṣkāma intention (service, gratitude, purification) rather than transactional desire; use directional awareness as part of mindful pilgrimage.
147.64.0; 147.66.0; 147.67.0
It showcases Purāṇic methods of locating sacred regions through cardinal directions and rivers, useful for reconstructing pilgrimage imaginaries and cultural landscapes.
The Gaṅgā is explicitly named as flowing on the western side; the precise kṣetra name is not included in the excerpt.
It associates the sacred setting with niṣkāma orientation—acting or seeking without self-centered desire.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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