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Varaha Purana 144.7 — Adhyaya 144, Shloka 7

The Māhātmya of Someśvara and Related Liṅgas: The Liberation-Field of Triveṇī and the Śālagrāma Sacred Landscape

तस्या गर्भे महाभागे भविष्यामि न संशयः ॥ वासुदेव इति ख्यातो देवानामरिमर्दनः ॥

tasyā garbhe mahābhāge bhaviṣyāmi na saṃśayaḥ || vāsudeva iti khyāto devānām arimardanaḥ ||

Dalam rahimnya yang mulia itu Aku pasti akan menjelma, tanpa sebarang keraguan. Aku akan masyhur sebagai Vāsudeva, penunduk musuh para dewa.

तस्याःof her
तस्याः:
सम्बन्ध (Genitive relation)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी, एकवचन; स्त्रीलिङ्ग-सम्बन्ध (genitive feminine)
गर्भेin (the) womb
गर्भे:
अधिकरण (Location)
TypeNoun
Rootगर्भ (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन
महाभागेin the illustrious (womb)
महाभागे:
अधिकरण-विशेषण (Qualifier of location)
TypeAdjective
Rootमहाभाग (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; विशेषण गर्भे; समासः महा + भाग (कर्मधारय)
भविष्यामिI shall be / I will become
भविष्यामि:
क्रिया (Verb; speaker as agent)
TypeVerb
Rootभू (धातु)
Formलृट्-लकार (Simple Future/लृट्), उत्तमपुरुष (1st person), एकवचन; परस्मैपद
not / no
:
निषेध (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
संशयःdoubt
संशयः:
कर्ता (Subject of implied 'asti')
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; 'न संशयः' = नास्ति संशयः (elliptic)
वासुदेवVāsudeva
वासुदेव:
संज्ञा/उपपद-सम्बन्ध (Name in quotation)
TypeNoun
Rootवासुदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; व्यक्तिनाम; 'इति'पूर्वक-उद्धरण (quoted name)
इतिthus
इति:
उद्धरण (Quotation marker)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण-अव्यय (quotative particle)
ख्यातःknown/called
ख्यातः:
कर्ता-विशेषण (Predicate adjective)
TypeAdjective
Rootख्या (धातु) + त (क्त/कृदन्त)
Formक्त-प्रत्ययान्त; पुंलिङ्ग, प्रथमा, एकवचन; कर्मणि/भावे प्रयोगः (known/called)
देवानाम्of the gods
देवानाम्:
सम्बन्ध (Genitive relation)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन
अरिमर्दनःcrusher of enemies
अरिमर्दनः:
कर्ता (Apposition to vāsudevaḥ implied)
TypeNoun
Rootअरी- मर्दन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः: अरिणां मर्दनः (षष्ठी-तत्पुरुष)

Varāha (default dialogue framework; first-person statement retained as in fragment)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, reassured by providential plan"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Mathurā (Devakī’s womb as avatāra-entry point; regional frame implied)","krishna_connection":"Direct identification of the coming descent as Vāsudeva—standard epithet of Kṛṣṇa/Viṣṇu in Yādava context; anticipates Kṛṣṇa’s role as deva-ari-mardana."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The same Supreme who appears as Yajña-Varāha also enters history as Vāsudeva; avatāra is the compassionate self-manifestation of Brahman for loka-saṃgraha.","yajna_varaha_imagery":"Implicit continuity of Viṣṇu’s forms: cosmic sustainer (Varāha) and historical protector (Vāsudeva) as one Lord; no explicit limb-to-ritual mapping in this verse.","vedantic_connection":"Non-dual sovereignty of Īśvara across forms (nāma-rūpa) while remaining the same tattva; avatāra as upādhi-based manifestation without loss of transcendence."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"avatāra-tattva","core_concept":"The Lord voluntarily assumes birth for dharma-protection and deva-rakṣaṇa.","practical_application":"Strengthen śraddhā that divine help arises in time; align conduct with dharma, trusting in īśvara’s guardianship."}

Subject Matter: ["Theology (textual)","Genealogy","Ethics"]

Primary Rasa: adbhuta

Secondary Rasa: vīra

Type: sacred region

Related Themes: Varāha Purāṇa 144.6.0 (Devakī introduced); Varāha Purāṇa 144.8.0 (Yādava line and ṛṣi presence)

Visual Art Cues: {"scene_description":"Varāha declares a prophecy to Bhū-devī: he will incarnate in Devakī’s womb as Vāsudeva, destroyer of the gods’ foes.","item_prompts":["Varāha speaking with authoritative gesture","Bhū-devī listening","visionary motif of Devakī with womb-glow (garbha-tejas)","inscription-like ‘Vāsudeva’ aura or emblem (śaṅkha-cakra)"],"kerala_mural_prompt":"Kerala mural: Varāha with ornate crown and stylized boar-face iconography minimized (more as Viṣṇu-form), speaking to Bhū-devī; inset vignette of Devakī with radiant womb-lotus.","tanjore_prompt":"Tanjore: gold-leaf radiance around a small central medallion showing Devakī with garbha-prabhā; Varāha and Bhū-devī in rich ornamentation; śaṅkha-cakra motifs embossed.","mysore_prompt":"Mysore: refined courtly composition; soft luminous aura indicating avatāra-saṅkalpa; Devakī vignette subtle and elegant.","pahari_prompt":"Pahari: narrative split-panel—Varāha-Bhū dialogue on one side, Devakī in palace chamber with a gentle golden glow on the other; delicate landscape framing."}

Audio Atmosphere: {"recitation_mood":"solemn-prophetic, uplifting","suggested_raga":"Kalyani","pace":"medium-slow","voice_tone":"firm, resonant, declarative"}

C
Classical Literature
P
Purāṇic Theology
V
Vaiṣṇavism
T
Textual Tradition

FAQs

It exemplifies Purāṇic self-referential narration where a divine or authoritative voice announces an incarnation/identity, a common literary device for integrating theology with genealogy.

No location is specified in this verse; it is focused on identity and destiny within the lineage account.

The ethical emphasis is framed through the ideal of protecting cosmic order—symbolized by “subduer of enemies”—rather than a direct moral command.

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