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Varaha Purana 142.37: Adhyaya 142, Shloka 37

The Greatness of Esoteric Practice: Menstrual Impurity, Mental Equanimity, and Seasonal Conjugal Ethics

न गच्छति च यः क्रोधान्मोहाद्वा पुरुषाधमः ॥ ऋतौ ऋतौ भ्रूणहत्यां प्राप्नोति पुरुषश्चरन् ॥

Recitation with translationVaraha Purana 142.37

na gacchati ca yaḥ krodhān mohād vā puruṣādhamaḥ || ṛtau ṛtau bhrūṇahatyāṃ prāpnoti puruṣaś caran ||

Dan lelaki hina yang tidak pergi pada waktu yang sepatutnya kerana marah atau keliru—dengan berbuat demikian, pada setiap musim r̥tu dia menanggung dosa membunuh janin.

नnot
न:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation)
गच्छतिgoes
गच्छति:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु)
Formलट्-लकार (present), प्रथम-पुरुष, एकवचन; parasmaipada
चand
च:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (and)
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; relative pronoun ‘who’
क्रोधात्from anger
क्रोधात्:
Hetu (हेतु/अपादान)
TypeNoun
Rootक्रोध (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति (ablative), एकवचन; ‘from/through anger’
मोहात्from delusion
मोहात्:
Hetu (हेतु/अपादान)
TypeNoun
Rootमोह (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति, एकवचन
वाor
वा:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-अव्यय (or)
पुरुषाधमःthe vile man
पुरुषाधमः:
Karta (कर्ता)
TypeNoun
Rootपुरुष + अधम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारय-समास (अधमः पुरुषः)
ऋतौin (each) season/time
ऋतौ:
Adhikarana (अधिकरण)
TypeNoun
Rootऋतु (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (locative), एकवचन; ‘in season/at the time’
ऋतौseason after season
ऋतौ:
Adhikarana (अधिकरण)
TypeNoun
Rootऋतु (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन; repetition for distributive sense
भ्रूणहत्याम्the killing of an embryo (foeticide)
भ्रूणहत्याम्:
Karma (कर्म)
TypeNoun
Rootभ्रूण + हत्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (भ्रूणस्य हत्या)
प्राप्नोतिattains/incurs
प्राप्नोति:
Kriya (क्रिया)
TypeVerb
Rootप्र + आप् (धातु)
Formलट्-लकार, प्रथम-पुरुष, एकवचन; parasmaipada
पुरुषःthe man
पुरुषः:
Karta (कर्ता)
TypeNoun
Rootपुरुष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
चरन्while acting/behaving
चरन्:
Karta (कर्ता)
TypeAdjective
Rootचर् (धातु) + शतृ (कृदन्त)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; वर्तमान-कृदन्त (present active participle)

Varāha

C
Classical Literature
P
Purāṇic Dharma
N
Normative Ethics

FAQs

It exemplifies consequence-based moral rhetoric common to dharma passages, using strong sin-language to regulate household timing norms.

No geographic location is referenced.

It discourages neglect of prescribed timing and frames anger/delusion as motives leading to ethically condemned outcomes.

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