Varaha Purana 137.60: Adhyaya 137, Shloka 60
The Tale of the Vulture and the She-Jackal: The Māhātmya of the Saukarava Sacred Field
न एष विद्यते तत्र सुप्ता चरति यद्व्रतम् ॥ भुक्त्वा तु कामभोगानि भुक्त्वा तु पिशितोदनम्
na eṣa vidyate tatra suptā carati yadvratam || bhuktvā tu kāmabhogāni bhuktvā tu piśitodanam
Hal ini tidak terdapat di sana: bahawa orang yang sedang tidur menjalankan vrata; dan tidak pula selaras jika setelah menikmati kesenangan indera, serta memakan nasi bercampur daging (piśita-odana), seseorang masih mengaku memelihara vrata.
Varāha (default speaker framework; explicit speaker not stated in fragment)
Varaha Avatara Context: {"is_varaha_focus":false}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer","bhu_devi_state":"pained, wounded; seeking justice/recognition","key_question":"Who is responsible for this harm, and will the king uphold dharma by responding appropriately?"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Implicit rājadharma: the king must investigate violence/hunting harm and administer justice; also highlights ahiṃsā concerns around hunting.","karmic_consequence":"Upholding justice: protection of subjects and dharmic order; ignoring: accrues royal demerit and social disorder (implied)."}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma and accountability","core_concept":"Actions (like hunting) have victims and moral weight; naming the agent (‘Somadatta’) frames karma and social responsibility.","practical_application":"Exercise restraint in violence; rulers and communities should respond to harm with inquiry, restitution, and protection of the vulnerable."}
Subject Matter: ["Ethics"]
Primary Rasa: karuna
Secondary Rasa: raudra
Type: courtly space
Related Themes: Varāha Purāṇa 137 (narrative exemplum involving Somadatta and a king)
Visual Art Cues: {"scene_description":"A wounded female figure shows an arrow embedded in her head to a king; the arrow is described as well-crafted, emphasizing material culture and the shock of violence.","item_prompts":["king seated, leaning forward","wounded woman pointing to arrow in head","close-up of ornate arrowhead/fletching","huntsman identity hinted (Somadatta insignia)","attendants reacting with alarm"],"kerala_mural_prompt":"Kerala mural: dramatic yet stylized wound depiction; the arrow rendered with decorative detail; the king’s compassionate/angered expression emphasized.","tanjore_prompt":"Tanjore: opulent court with gold; arrow highlighted with metallic sheen; expressive gestures of appeal and royal attention.","mysore_prompt":"Mysore: refined realism; careful rendering of arrow craftsmanship; subdued but intense emotional exchange.","pahari_prompt":"Pahari: narrative miniature with crisp line; the arrow as focal motif; attendants’ surprised faces; minimal blood, symbolic injury."}
Audio Atmosphere: {"recitation_mood":"dramatic-narrative","suggested_raga":"Bhairav","pace":"medium-fast","voice_tone":"urgent, pained, accusatory"}
FAQs
It documents a restraint-based framing of vows, including behavioral and dietary markers, contributing to research on how Purāṇic texts encode embodied discipline.
No geographic location is named in this verse.
The verse stresses self-control—alertness, moderation of sensuality, and regulated diet—as conditions aligned with meaningful observance.
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