Varaha Purana 136.96: Adhyaya 136, Shloka 96
A Sūtra-like Manual of Expiations for Ritual Transgressions
Pūrva Bhāga · Bhakti and Liberation (Soteriology)
मद्भक्तश्च विनीतश्च अपराधविवर्जितः ॥ मुक्तस्तु सर्वसंसारान्मम लोकं स गच्छति
madbhaktaś ca vinītaś ca aparādhavivarjitaḥ || muktas tu sarvasaṁsārān mama lokaṁ sa gacchati
madbhaktashcha vinItashcha aparAdhavivarjitaH || muktastu sarvasaMsArAnmama lokaM sa gachChati
Namun sesiapa yang berbhakti kepada-Ku, beradab dan bebas daripada pelanggaran—dibebaskan daripada seluruh putaran samsara—akan pergi ke alam-Ku.
Varāha
Devotion with humility and offense-free conduct culminates in liberation by divine grace.
Practice steady devotion, cultivate vinaya, avoid aparādhas (toward deity, guru, devotees, and dharma) to make bhakti ‘non-obstructed’.
Varāha here functions as the supreme refuge: devotion (upāsanā) becomes the ‘tusk’ that lifts the jīva from samsāra, paralleling the Earth-lifting myth at the level of the soul.
Implicit: as Varāha lifts Earth from the abyss, so bhakti lifts the devotee from transmigration into the Lord’s realm.
Bhakti as a direct means to mokṣa through grace (anugraha), aligning with theistic Vedānta where liberation is entry into Bhagavat-loka rather than mere dissolution.
Bhakti joined with vinaya (discipline/humility) and aparādha-tyāga (freedom from offenses) is the qualifying conduct for liberation.
Such a devotee is freed from samsaric cycles and attains the Lord’s loka; offenses and lack of discipline obstruct that ascent.
Continuation of karmic warnings and ritual-ethics leading into liberation teaching (136.105–136.110)
FAQs
It articulates a bhakti-oriented soteriology characteristic of Vaiṣṇava Purāṇas, linking ethical comportment (vinaya, non-offense) with liberation language.
No earthly geographic location is named; “mama loka” is a cosmological/otherworldly designation.
Cultivate devotion, discipline, and avoidance of wrongdoing/offense as the stated pathway beyond saṁsāra.
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