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Varaha Purana 134.35: Adhyaya 134, Shloka 35

Expiations for Ritual and Temporal Offences in Worship, and the Prescribed Purificatory Procedure

Upaspṛśya

शैवालभक्षिता चैव ह्याकाशगमनं तथा ॥ ब्राह्मणो जायते भूमे क्रोधस्य च पथे स्थितः ॥

Sanskrit recitationVaraha Purana 134.35

śaivāla-bhakṣitā caiva hy ākāśa-gamanaṃ tathā || brāhmaṇo jāyate bhūme krodhasya ca pathe sthitaḥ ||

(Sebagai akibat) memakan lumut/alga dan juga bergerak di angkasa. Kemudian di bumi seseorang lahir sebagai brāhmaṇa, namun tetap berada pada jalan kemarahan.

śaivāla-bhakṣitāeaten with algae / algae-eaten
śaivāla-bhakṣitā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśaivāla + bhakṣita (कृदन्त)
Formस्त्रीलिङ्ग (f.), प्रथमा (1st/Nominative), एकवचन (sg); भूतकृदन्त (past passive participle) ‘bhakṣita’ from √bhakṣ (भक्ष्)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
evaindeed/just
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारणार्थक अव्यय (emphatic particle)
hifor/indeed
hi:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (particle), हेत्वर्थ/खल्वर्थ (for/indeed)
ākāśa-gamanaṃsky-travel / going through the sky
ākāśa-gamanaṃ:
Karma (कर्म)
TypeNoun
Rootākāśa + gamana (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), प्रथमा/द्वितीया (1st/2nd), एकवचन (sg)
tathāthus/likewise
tathā:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय (adverb)
brāhmaṇaḥa Brahmin
brāhmaṇaḥ:
Karta (कर्ता)
TypeNoun
Rootbrāhmaṇa (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा (1st/Nominative), एकवचन (sg)
jāyateis born/arises
jāyate:
Kriyā (क्रिया)
TypeVerb
Root√jan (जन्)
Formलट् (Present), आत्मनेपद (Ātmanepada), प्रथमपुरुष (3rd), एकवचन (sg)
bhūmeon/in the earth
bhūme:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootbhūmi (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), षष्ठी/सप्तमी एकवचन (Gen./Loc. sg); here सप्तमी (Locative)
krodhasyaof anger
krodhasya:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootkrodha (प्रातिपदिक)
Formपुंलिङ्ग (m.), षष्ठी (6th/Genitive), एकवचन (sg)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
patheon the path
pathe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootpathin/patha (प्रातिपदिक)
Formपुंलिङ्ग (m.), सप्तमी (7th/Locative), एकवचन (sg)
sthitaḥstanding/placed
sthitaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsthita (कृदन्त) from √sthā (स्था)
Formपुंलिङ्ग (m.), प्रथमा (1st/Nominative), एकवचन (sg); भूतकृदन्त (past participle)

Varāha (default dialogue framework)

P
Purāṇic Literature
D
Dharma Ethics
S
Social Categories in Sanskrit
M
Moral Psychology

FAQs

It illustrates a Purāṇic critique that social or ritual status does not guarantee ethical refinement; conduct (especially anger-control) remains central.

Only “bhūmi” (earth) is referenced generically; no specific site is named.

Ethical transformation is not ensured by status; remaining on the ‘path of anger’ undermines spiritual and moral aims.

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