The Genealogy of the Pitṛs and the Determination of Śrāddha Times
Pūrva Bhāga · Śrāddha-vidhi (Pitṛ-tarpaṇa and ritual giving)
पानीयमप्यत्र तिलैर्विमिश्रं दद्यात्पितॄभ्यः प्रयतो मनुष्यः । श्राद्धं कृतं तेन समाः सहस्रं रहस्यमेतत् पितरो वदन्ति ॥ १३.४४ ॥
pānīyam apy atra tilair vimiśraṁ dadyāt pitṛbhyaḥ prayato manuṣyaḥ | śrāddhaṁ kṛtaṁ tena samāḥ sahasraṁ rahasyam etat pitaro vadanti || 13.44 ||
pAnIyamapyatra tilairvimishraM dadyAtpitRRibhyaH prayato manuShyaH | shrAddhaM kRRitaM tena samAHsahastraM rahasyametat pitaro vadanti || 13.44 ||
Di sini juga, seorang yang berdisiplin hendaklah mempersembahkan kepada para Pitṛ air yang dicampur biji wijen (tila). Para Pitṛ mengatakan bahawa dengan perbuatan ini, śrāddha seakan-akan telah dilakukan selama seribu tahun—itulah ajaran rahsia yang diwariskan.
Varāha
Curious
What simple offering most effectively pleases the Pitṛs, and what is its extraordinary fruit?
Remembrance and repayment (ṛṇa) to ancestors is dharma; sincerity and purity of conduct empower simple offerings.
Perform tila-mixed water offerings with cleanliness, restraint, and focused intention, especially on prescribed Pitṛ times.
Tila functions as a ritual ‘carrier’ (dravya) that stabilizes offering across time; the ‘thousand-year’ claim signals the trans-temporal reach of properly consecrated yajña-dravya.
Water as āhuti-like flow; sesame as seed of continuity (vaṃśa-smṛti) linking descendants to Pitṛ-loka—yajña as a bridge across realms.
Śraddhā and saṅkalpa refine karma; a small act, when aligned with dharma and offered selflessly, yields disproportionate fruit (niyama + bhāva > quantity).
Offer water (tarpaṇa) mixed with sesame (tila) to the ancestors with discipline (prayata); this is taught as a highly efficacious substitute/extension of śrāddha.
Proper tila-tarpaṇa yields Pitṛ satisfaction equivalent to ‘a thousand years’ of śrāddha-benefit; omission loses this amplified ancestral merit and support.
Varāha Purāṇa 13.13.45-47 (supreme times and fruits for Pitṛ rites)
It preserves a concise Purāṇic formulation of pitṛ-tarpaṇa (offering water to ancestors), reflecting the wider Dharmaśāstra-era ritual vocabulary and the cultural continuity of śrāddha-related practices.
No specific toponym is stated in this verse; the term atra (“here”) refers to the immediately discussed ritual or setting in the surrounding passage rather than naming a distinct site.
The verse emphasizes disciplined, intentional giving (prayataḥ) and remembrance of ancestors through a simple, non-extravagant offering (water mixed with sesame), framed as a culturally valued act of continuity and obligation.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.