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Varaha Purana 129.28: Adhyaya 129, Shloka 28

Initiation for the Four Social Orders, Sandhyā Mantra Procedure, and the Merit of Offering Water in a Copper Vessel

गुडाकेश महाभाग ब्रूहि किं करवाणि ते ॥ तुषितोऽस्म्यनया भक्त्या दुराराध्योऽपि सुव्रत ॥

Recitation with translationVaraha Purana 129.28

guḍākeśa mahābhāga brūhi kiṃ karavāṇi te || tuṣito'smy anayā bhaktyā durārādhyo'pi suvrata ||

Wahai Guḍākeśa, wahai yang mulia, katakanlah: apakah yang harus Aku lakukan untukmu? Wahai yang teguh berikrar, Aku berkenan dengan bhakti ini, meskipun Aku sukar dipujakan.

guḍākeśaGuḍākeśa (epithet/name)
guḍākeśa:
mahābhāgagreatly fortunate/noble
mahābhāga:
brūhitell
brūhi:
kimwhat
kim:
karavāṇishall I do
karavāṇi:
tefor you
te:
tuṣitaḥpleased
tuṣitaḥ:
asmiI am
asmi:
anayāby this
anayā:
bhaktyādevotion
bhaktyā:
durārādhyaḥhard to propitiate
durārādhyaḥ:
apieven
api:
suvrataone of good vows/steadfast
suvrata:

Varāha (default dialogue framework)

C
Classical Literature
V
Vaiṣṇavism
D
Devotional Literature

FAQs

It exemplifies the boon-granting convention in Purāṇic narratives, where intense devotion leads to a divine offer of recompense framed as a dialogue.

None is specified here; the emphasis is interpersonal—devotee and deity—rather than place-based.

Steadfast devotion and disciplined conduct (suvrata) are presented as qualities that move the narrative toward benevolent response.

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