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Varaha Purana 127.44: Adhyaya 127, Shloka 44

Description of the Brāhmaṇa Initiation Procedure

Dīkṣā-sūtra

तत एतेन मन्त्रेण आनयित्वा वसुन्धरे ॥ अर्घ्यं पाद्यं च दातव्यं मन्त्रेण विधिनिश्चयात् ॥

Sanskrit recitationVaraha Purana 127.44

tata etena mantreṇa ānayitvā vasundhare || arghyaṃ pādyaṃ ca dātavyaṃ mantreṇa vidhiniścayāt ||

Kemudian, wahai Vasundharā, setelah mengundang (upacara) dengan mantra ini, hendaklah dipersembahkan arghya (air penghormatan) dan pādya (air untuk kaki), menurut tatacara yang ditentukan oleh mantra.

ततःthen/from there
ततः:
सम्बन्ध/क्रम (अनुक्रम/sequence marker)
TypeIndeclinable
Rootततः (अव्यय-प्रातिपदिक)
Formअव्यय (Avyaya), अव्यय-प्रकारः: क्रियाविशेषणम् (adverb)
एतेनby/with this
एतेन:
करण (Instrument/करण)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (करण) विभक्ति, एकवचन; सर्वनाम (pronoun)
मन्त्रेणby the mantra
मन्त्रेण:
करण (Instrument/करण)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण) विभक्ति, एकवचन
आनयित्वाhaving brought
आनयित्वा:
पूर्वक्रिया (Absolutive; prior action)
TypeVerb
Rootआ-नी (धातु)
Formक्त्वान्त (absolutive/gerund), पूर्वकालिक क्रिया (having done)
वसुन्धरेO Earth (Vasundharā)
वसुन्धरे:
सम्बोधन (Address)
TypeNoun
Rootवसुन्धरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (Vocative/सम्बोधन) विभक्ति, एकवचन
अर्घ्यम्arghya-offering (honorary water)
अर्घ्यम्:
कर्म (Object/कर्म)
TypeNoun
Rootअर्घ्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म) विभक्ति, एकवचन
पाद्यम्pādya (water for washing feet)
पाद्यम्:
कर्म (Object/कर्म)
TypeNoun
Rootपाद्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म) विभक्ति, एकवचन
and
:
समुच्चय (Coordinator)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयबोधक (conjunction)
दातव्यम्should be given
दातव्यम्:
विधेय/आज्ञा (Obligation predicate)
TypeVerb
Rootदा (धातु)
Formतव्यत्-प्रत्ययान्त (gerundive/obligatory), नपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन (impersonal: 'is to be given')
मन्त्रेणwith the mantra
मन्त्रेण:
करण (Instrument/करण)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण) विभक्ति, एकवचन
विधि-निश्चयात्from/according to the definite rule
विधि-निश्चयात्:
हेतु/अपादान (Cause/Source)
TypeNoun
Rootविधि (प्रातिपदिक) + निश्चय (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (अपादान) विभक्ति, एकवचन; तत्पुरुषः (षष्ठी-तत्पुरुष/सम्बन्ध): विधेः निश्चयः = 'certainty/decision of rule'

Varāha (default instructor voice; explicit speaker not stated in excerpt)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Direct address to Earth (‘Vasundharā’) within procedural instruction; Earth is treated as present witness/participant as offerings (arghya, pādya) are made after mantra-invocation."}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"After invoking with the mantra, offer arghya and pādya in the prescribed manner, with mantra-guided certainty of procedure.","karmic_consequence":"Implied: correct upacāra offerings complete the reception and secure auspicious ritual fruition; incorrect/omitted offerings diminish the rite’s completeness and merit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Arcana mirrors cosmic restoration: as Varāha ‘establishes’ Earth, the worshipper establishes divine presence through upacāras; offering water (arghya/pādya) ritually ‘refreshes’ the cosmos and honors the sustaining Lord within the earthly field.","yajna_varaha_imagery":"Water offerings resonate with cosmic waters surrounding dvīpas; arghya/pādya become microcosmic counterparts to oceans and purifying currents—Earth (Vasundharā) is the stage where these waters are ritually ordered.","vedantic_connection":"Upacāra is a discipline of attention: honoring the indwelling Lord through concrete acts trains the mind toward īśvara-smarana and reverence in daily conduct."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"devotional discipline through right action","core_concept":"Devotion is expressed through ordered, respectful service (seva) using prescribed upacāras; precision (niścaya of vidhi) is itself a form of reverence.","practical_application":"In worship, sequence matters: invoke, welcome, then offer arghya and pādya with mindful intention; treat each upacāra as an act of honoring presence rather than mere formality."}

Subject Matter: ["Ritual Procedure","Mantra Practice","Initiation (Dīkṣā)"]

Primary Rasa: bhakti

Secondary Rasa: śānta

Type: ritual arena

Related Themes: Varāha Purāṇa 127.46–47 (praṇāma and welcome preceding offerings)

Visual Art Cues: {"scene_description":"After mantra-invocation, the officiant offers two water-services—arghya in a vessel and pādya at the deity’s feet—while the Earth is invoked as Vasundharā, present as a sanctified ground-lotus beneath the altar.","item_prompts":["arghya vessel (pātra) with water","pādya offering at feet (symbolic feet/footstool)","altar with conch/bell","ground-lotus motif labeled Vasundharā","sprinkling water gesture"],"kerala_mural_prompt":"Kerala mural: altar with stylized vessels, priest offering water, lotus-ground motif, clean outlines, warm palette, Vaishnava symbols subtle.","tanjore_prompt":"Tanjore: gold-leaf highlighting vessels and footstool, rich reds/greens, ornate arch framing the offering moment, embossed water patterns.","mysore_prompt":"Mysore: detailed metalwork on vessels, soft glow on water surface, refined textiles, balanced composition emphasizing ritual elegance.","pahari_prompt":"Pahari: delicate domestic-temple setting, clear depiction of vessels and offering gesture, gentle colors, devotional intimacy."}

Audio Atmosphere: {"recitation_mood":"methodical, reverent","suggested_raga":"Shuddha Saveri","pace":"medium","voice_tone":"measured and instructional, with slight emphasis on technical terms ‘arghyam’ and ‘pādyam’ to mark ritual steps"}

P
Purāṇic Literature
V
Vaiṣṇavism
R
Ritual Studies
S
Sanskrit Manuscripts

FAQs

It preserves a standardized ritual sequence (arghya and pādya offerings) within a Purāṇic dīkṣā-oriented passage, reflecting the integration of liturgical protocol into narrative scripture.

No specific geographic location is named in this verse; the address 'Vasundharā' functions as a personification of Earth rather than a site-reference.

The verse emphasizes procedural correctness and respectful offering—an ethic of disciplined practice rather than coercive obligation.

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