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Supratīka’s Hymn to Rāma and the Granting of a Boon through Divine Manifestation
कौर्मं तथा ते वपुरास्थितः सदा युगे युगे माधव तोयमन्थने । न चान्यदस्तीति भवत्समं क्वचिज्जनार्दनाद्यः स्वयं भूतमुत्तमम् ॥ १२.८ ॥
kaurmaṃ tathā te vapur āsthitaḥ sadā yuge yuge mādhava toyamanthane | na cānyad astīti bhavatsamaṃ kvacij janārdanād yaḥ svayaṃ bhūtam uttamam || 12.8 ||
Demikianlah, wahai Mādhava, Engkau sentiasa mengambil rupa Kura-kura pada setiap zaman ketika pengadukan lautan berlaku. Sesungguhnya, tiada sesuatu pun yang setara dengan-Mu di mana-mana—Engkau, Janārdana, yang sendiri adalah Wujud Tertinggi.
Varāha (default dialogue framework; speaker not explicit in fragment)
It preserves a widely attested Purāṇic motif—the Kūrma (tortoise) manifestation associated with the churning of the cosmic ocean—illustrating how the Varāha Purāṇa participates in shared Sanskrit mythic-historiographical memory across Purāṇic corpora.
No specific terrestrial location is named in this verse; the setting is cosmological (the ‘waters’ being churned), a mythic space rather than a mapped pilgrimage site.
The verse primarily conveys a philosophical instruction of recognizing a singular supreme principle (uttamam bhūtam) behind recurring cosmic cycles (yuge yuge), emphasizing continuity and order rather than a prescriptive social rule.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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