Opening the text
Supratīka’s Hymn to Rāma and the Granting of a Boon through Divine Manifestation
भवान् शशी सूर्यहुताशनोऽसि त्वयि प्रलीनं जगदेतदुच्यते । भवत्प्रतिष्ठं रमते जगत् यतः स्तुतोऽसि रामेति जगत् प्रतिष्ठितम् ॥ १२.५ ॥
bhavān śaśī sūrya-hutāśano ’si tvayi pralīnaṁ jagad etad ucyate | bhavat-pratiṣṭhaṁ ramate jagad yataḥ stuto ’si rāmeti jagat pratiṣṭhitam || 12.5 ||
Engkaulah Bulan, Matahari, dan api korban suci. Dikatakan bahawa seluruh jagat ini luluh kembali ke dalam-Mu. Oleh sebab dunia bersandar dan menemukan keteguhannya pada-Mu, Engkau dipuji sebagai “Rāma”; dunia ini ditegakkan dalam-Mu.
Varāha (default, per dialogue framework; explicit speaker not given in excerpt)
It exemplifies a Purāṇic stuti style that synthesizes cosmology and theology by identifying a supreme principle as the basis of celestial bodies and sacrificial fire, reflecting the broader Purāṇic tendency to systematize metaphysical ideas through praise-poetry.
No specific geographic site is named in this verse; its focus is cosmological (Moon, Sun, fire) rather than sacred geography.
Rather than a direct moral injunction, the verse conveys a philosophical principle: the universe is portrayed as dependent on an underlying foundation (pratiṣṭhā), encouraging contemplation of cosmic order and the source of stability.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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