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Varaha Purana 113.64: Adhyaya 113, Shloka 64

Hymn to Varāha and Pṛthivī’s Inquiry

Prelude to the Sanatkumāra Dialogue

वेदेषु चैव नष्टेषु मत्स्यो भूत्वा रसातलम् ॥ प्रविश्य तानथोत्कृष्य ब्रह्मणे दत्तवानसि ॥

Sanskrit recitationVaraha Purana 113.64

vedeṣu caiva naṣṭeṣu matsyo bhūtvā rasātalam || praviśya tān athotkṛṣya brahmaṇe dattavān asi ||

Ketika Veda-Veda telah hilang, Engkau menjelma sebagai Ikan dan memasuki Rasātala; kemudian Engkau mengangkatnya kembali dan menyerahkannya kepada Brahmā.

vedeṣuwhen/in the Vedas
vedeṣu:
Adhikaraṇa (अधिकरण/Location; circumstance)
TypeNoun
Rootveda (प्रातिपदिक)
FormPuṃliṅga (masculine), Saptamī vibhakti (Locative/7th), Bahuvacana (plural)
caand
ca:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
FormSamuccaya-nipāta (conjunction)
evaindeed
eva:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rooteva (अव्यय)
FormAvadhāraṇa-nipāta (emphatic particle: indeed/just)
naṣṭeṣulost / destroyed
naṣṭeṣu:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootnaṣṭa (प्रातिपदिक; √naś past passive participle)
FormPuṃliṅga (masculine), Saptamī vibhakti (Locative/7th), Bahuvacana (plural); kta-pratyaya PPP used adjectivally qualifying vedeṣu
matsyaḥ(as) a fish (Matsya)
matsyaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootmatsya (प्रातिपदिक)
FormPuṃliṅga (masculine), Prathamā vibhakti (Nominative/1st), Ekavacana (singular)
bhūtvāhaving become
bhūtvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया/Prior action)
TypeVerb
Root√bhū (धातु)
FormAbsolutive/Gerund (क्त्वा/ल्यप्), indicating prior action
rasātalamRasātala (netherworld)
rasātalam:
Karma (कर्म/Object/Goal)
TypeNoun
Rootrasātala (प्रातिपदिक)
FormNapुṃsaka-liṅga (neuter), Dvitīyā vibhakti (Accusative/2nd), Ekavacana (singular)
praviśyahaving entered
praviśya:
Pūrvakāla-kriyā (पूर्वकालक्रिया/Prior action)
TypeVerb
Rootpra-√viś (धातु)
FormAbsolutive/Gerund (क्त्वा/ल्यप्)
tānthem (the Vedas)
tān:
Karma (कर्म/Object)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPuṃliṅga (masculine), Dvitīyā vibhakti (Accusative/2nd), Bahuvacana (plural); refers to ‘vedān’ understood
athathen
atha:
Sambandha (सम्बन्ध/Discourse marker)
TypeIndeclinable
Rootatha (अव्यय)
FormAnantaram/ārambha-avyaya (then/thereupon)
utkṛṣyahaving drawn up / retrieved
utkṛṣya:
Pūrvakāla-kriyā (पूर्वकालक्रिया/Prior action)
TypeVerb
Rootud-√kṛṣ (धातु)
FormAbsolutive/Gerund (क्त्वा/ल्यप्)
brahmaṇeto Brahmā
brahmaṇe:
Sampradāna (सम्प्रदान/Recipient)
TypeNoun
Rootbrahman (प्रातिपदिक)
FormPuṃliṅga (masculine), Caturthī vibhakti (Dative/4th), Ekavacana (singular)
dattavān(you) gave / have given
dattavān:
Kriyā (क्रिया/Verbal predicate)
TypeVerb
Root√dā (धातु)
FormKta-vat (क्तवत्) past active participle, Puṃliṅga (masculine), Prathamā vibhakti (Nominative/1st), Ekavacana (singular); periphrastic perfect sense with ‘asi’
asiyou are (i.e., you have)
asi:
Kriyā (क्रिया/Auxiliary)
TypeVerb
Root√as (धातु)
FormLaṭ lakāra (Present), Madhyama-puruṣa (2nd person), Ekavacana (singular), Parasmaipada; auxiliary with dattavān

Varāha (default framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Matsya retrieving the Vedas from Rasātala encodes the doctrine that śruti (revealed order) is preserved by the Lord across cosmic dissolutions; dharma is re-grounded by restoring Vedic knowledge.","yajna_varaha_imagery":"Not Varāha-yajña mapping here; instead an avatāra-function mapping: descent into the depths (rasātala) = recovery of foundational śabda; handing to Brahmā = re-initiation of creation and yajña.","vedantic_connection":"Śabda-brahman and īśvara as the guardian of śruti; the Vedas are not merely texts but the cosmic principle of order (ṛta/dharma) re-manifested."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"theology of revelation","core_concept":"When knowledge collapses, divine intervention restores the sources of dharma; creation depends on recovered śruti.","practical_application":"Treat study/recitation of śāstra as participation in cosmic restoration; protect learning traditions and transmit them responsibly."}

Subject Matter: ["Cosmology","Heritage Sites"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: netherworld (pātāla realm)

Related Themes: Varāha Purāṇa 113.113.2 (Matsya-avatāra recollection within Varāha’s discourse)

Visual Art Cues: {"scene_description":"Matsya-avatāra plunging into the dark waters/underworld, lifting Vedic bundles, then presenting them to four-faced Brahmā.","item_prompts":["Matsya form with divine ornaments","subterranean ocean/rasātala gloom","bundles of Vedas (palm-leaf stacks)","Brahmā receiving with reverence","serpentine/underworld motifs"],"kerala_mural_prompt":"Kerala mural: stylized aquatic underworld with deep greens; Matsya radiant; Brahmā on lotus above; Veda bundles highlighted in ochre.","tanjore_prompt":"Tanjore: gold-leaf for Matsya aura and Brahmā halo; dramatic contrast between dark rasātala and luminous Vedas.","mysore_prompt":"Mysore: elegant aquatic detailing; refined depiction of Brahmā’s calm reception; emphasis on sacred manuscripts.","pahari_prompt":"Pahari: layered composition—lower band rasātala waters with Matsya, upper band Brahmā on lotus; crisp lines and cool palette."}

Audio Atmosphere: {"recitation_mood":"awe-filled, narrative","suggested_raga":"Bhairavi (mythic gravitas)","pace":"medium with emphatic stresses on key nouns","voice_tone":"resonant, storytelling, elevated"}

C
Classical Literature
V
Vaishnavism
M
Mythic Historiography

FAQs

It attests to the widespread Purāṇic motif of safeguarding textual knowledge (the Vedas) through avatāra narratives, relevant to intellectual history and mythic historiography.

Rasātala is identified as a netherworld region in Purāṇic cosmography rather than a terrestrial place.

The implied principle is the protection and restoration of foundational knowledge, framed through a mythic exemplar.

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