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Varaha Purana 112.3: Adhyaya 112, Shloka 3

Praise and Procedure of Donating the Two-Faced Kapilā Cow and the Golden Pot

Hema-kumbha

होमधेनुः सदा पुण्या सा ज्ञेया कपिलक्षणा ॥ कियत्‍यः कपिलाः प्रोक्ताः स्वयमेव स्वयम्भुवा

Sanskrit recitationVaraha Purana 112.3

homadhenuḥ sadā puṇyā sā jñeyā kapilakṣaṇā || kiyatyaḥ kapilāḥ proktāḥ svayam eva svayambhuvā

‘Homadhenu’ (lembu untuk persembahan homa) sentiasa membawa pahala; ia hendaklah difahami memiliki tanda Kapilā. Berapakah jumlah Kapilā yang telah dinyatakan oleh Svayambhū (Brahmā) sendiri?

होमधेनुःthe sacrificial cow (for homa)
होमधेनुः:
Karta (कर्ता)
TypeNoun
Rootहोम-धेनु (प्रातिपदिक; components: होम + धेनु)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन; षष्ठी-तत्पुरुष (होमस्य धेनुः)
सदाalways
सदा:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootसदा (अव्यय)
Formअव्यय (adverb)
पुण्याmeritorious/holy
पुण्या:
Visheshana (विशेषण)
TypeAdjective
Rootपुण्य (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन; विशेषण
साshe/that (cow)
सा:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन; सर्वनाम
ज्ञेयाshould be known
ज्ञेया:
Vidhi (विधि/Predicative)
TypeVerb
Rootज्ञा (धातु)
Formकृदन्त: तव्यत्/यत्-प्रत्यय (gerundive; ‘to be known’), स्त्रीलिङ्ग, प्रथमा (1), एकवचन
कपिलक्षणाhaving the marks of a kapilā (tawny cow)
कपिलक्षणा:
Visheshana (विशेषण)
TypeAdjective
Rootकपि-लक्षण (प्रातिपदिक; components: कपि + लक्षण)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन; बहुव्रीहि (कपिलक्षणं यस्याः सा)
कियत्‍यःhow many
कियत्‍यः:
Visheshana (विशेषण)
TypeAdjective
Rootकियत् (सर्वनाम/प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), बहुवचन; प्रश्नवाचक-विशेषण (interrogative)
कपिलाःkapilā cows
कपिलाः:
Karta (कर्ता)
TypeNoun
Rootकपिला (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), बहुवचन
प्रोक्ताःhave been stated
प्रोक्ताः:
Kriya (क्रिया)
TypeVerb
Rootप्र+वच् (धातु)
Formकृदन्त: क्त-प्रत्यय (past passive participle), पुंलिङ्ग, प्रथमा (1), बहुवचन
स्वयम्by oneself
स्वयम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formअव्यय (adverb)
एवindeed/only
एव:
Nipata (निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (particle of emphasis)
स्वयम्भुवाby Svayambhū (Brahmā)
स्वयम्भुवा:
Karana (करण/Agent-instrumental)
TypeNoun
Rootस्वयम्भू (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3), एकवचन

Pṛthivī (Dharaṇī) (implied continuation of inquiry)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","bhu_devi_state":"curious; seeking ritual-ethical clarity about homadhenu/kapilā classification","key_question":"How many types/instances of Kapilā cows were declared by Svayambhū (Brahmā), and what is their taxonomy in ritual context?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Homadhenu/Kapilā is affirmed as intrinsically puṇya and is to be recognized by the Kapilā-mark; the verse frames a normative inquiry into the authorized categories of such dāna-eligible cows.","karmic_consequence":"Correct recognition and adherence to the Brahmā-declared taxonomy supports puṇya accrual; misclassification/ignorant handling risks diminished ritual fruit (implied)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"pramāṇa/authority in dharma","core_concept":"Dharma-knowledge is grounded in recognized authorities (here Svayambhū/Brahmā) and in precise definitions (lakṣaṇa) for ritual objects.","practical_application":"When performing or sponsoring cow-related dāna/rituals, seek authoritative criteria (lakṣaṇa) and correct classification before action."}

Subject Matter: ["Ritual Culture","Ethics","Textual Taxonomy"]

Primary Rasa: jijñāsā (inquisitive/śāstra-rasa)

Secondary Rasa: śānta

Related Themes: Varāha Purāṇa 112.4-7 (continuation: puṇya of Kapilā-dāna; origin by Brahmā; superlative praise)

Visual Art Cues: {"scene_description":"Bhūdevī, personified as Earth, poses a formal question about the homadhenu/Kapilā and Brahmā’s declared categories, in a calm didactic setting.","item_prompts":["Bhūdevī with earth-toned garments and lotus","gesture of inquiry (añjali or raised hand)","palm-leaf manuscript or śāstra scroll motif","a Kapilā cow indicated in the background","subtle presence of sacrificial implements (agnihotra pot, ladle)"],"kerala_mural_prompt":"Kerala mural style: Bhūdevī in profile with ornate jewelry, warm ochres/greens, stylized Kapilā cow behind, minimal yajña implements, serene scholastic mood.","tanjore_prompt":"Tanjore style: Bhūdevī richly adorned with gold-leaf highlights, manuscript/scroll in hand, Kapilā cow as icon-like motif, temple-like backdrop.","mysore_prompt":"Mysore style: delicate linework, soft shading; Bhūdevī seated in discourse posture, Kapilā cow and small agnihotra vessel subtly placed.","pahari_prompt":"Pahari style: lyrical landscape with Bhūdevī on a terrace, Kapilā cow near a small fire-altar, gentle scholarly exchange atmosphere."}

Audio Atmosphere: {"recitation_mood":"inquisitive and measured","suggested_raga":"Śrī (or Vācaspati for a reflective didactic tone)","pace":"medium-slow","voice_tone":"clear, questioning, respectful"}

C
Classical Literature
P
Purāṇic Dialogue
V
Vedic Ritual Reception
D
Dāna Traditions

FAQs

It preserves a technical vocabulary linking Purāṇic teaching with older sacrificial idioms (homa, agnihotra), indicating how later texts reframed ritual categories into ethical-merit discourse.

No location is named; the verse is classificatory, asking about the number/types of Kapilā as described by Svayambhū.

It promotes informed practice: merit is associated with understanding correct definitions (lakṣaṇa) and authoritative classification rather than mere performance.

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