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Varaha Purana 10.8: Adhyaya 10, Shloka 8

The Threefold Division by the Guṇas, the Deities’ Attainment of Worship, and the Opening of the Durjaya Episode

एवमुक्तस्तदा तैस्तु महायोगेश्वरो हरिः । करोमि सर्वान् वः पूज्यानित्युक्त्वाऽन्तरधीयत ॥ १०.८ ॥

Sanskrit recitationVaraha Purana 10.8

evam uktaḥ tadā tais tu mahāyogeśvaro hariḥ | karomi sarvān vaḥ pūjyān ity uktvā ’ntaradhīyata || 10.8 ||

Setelah dipohon demikian pada waktu itu, Hari—tuan agung kuasa yoga—bersabda: “Aku akan menjadikan kamu semua layak menerima penghormatan.” Setelah berkata demikian, Baginda pun lenyap dari pandangan.

evamthus
evam:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootevam (अव्यय)
Formप्रकारवाचक-अव्यय (adverb of manner)
uktaḥ(having been) addressed
uktaḥ:
Karta (कर्ता)
TypeVerb
Rootvac (धातु)
Formक्त-प्रत्ययान्त (past passive participle), पुंलिङ्ग (Masculine), प्रथमा (Nominative), एकवचन (Singular); अर्थः—addressed/said to
tadāthen
tadā:
Adhikarana (अधिकरण)
TypeIndeclinable
Roottadā (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
taiḥby them
taiḥ:
Karana (करण)
TypeNoun
Roottad (प्रातिपदिक/सर्वनाम)
Formसर्वनाम (pronoun), पुंलिङ्ग (Masculine), तृतीया-विभक्ति (Instrumental, 3rd), बहुवचन (Plural)
tubut / indeed
tu:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Roottu (अव्यय)
Formविरोध/अन्वय-निपात (particle: but/indeed)
mahā-yogeśvaraḥthe great lord of yoga
mahā-yogeśvaraḥ:
Karta (कर्ता)
TypeNoun
Rootmahā + yoga + īśvara (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative), एकवचन (Singular); समासः—तत्पुरुष (योगानाम् ईश्वरः; महा-उपपदपूर्वक)
hariḥHari
hariḥ:
Karta (कर्ता)
TypeNoun
Roothari (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative), एकवचन (Singular)
karomiI make
karomi:
Kriya (क्रिया)
TypeVerb
Rootkṛ (धातु)
Formलट्-लकार (Present), उत्तम-पुरुष (1st person), एकवचन (Singular), परस्मैपद
sarvānall (of you)
sarvān:
Karma (कर्म)
TypeNoun
Rootsarva (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया (Accusative), बहुवचन (Plural)
vaḥof you / your
vaḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootyusmad (प्रातिपदिक/सर्वनाम)
Formसर्वनाम (pronoun), षष्ठी-विभक्ति (Genitive, 6th), बहुवचन (Plural); (enclitic)
pūjyānworthy of worship
pūjyān:
Karma (कर्म)
TypeAdjective
Rootpūjya (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया (Accusative), बहुवचन (Plural); विशेषण (qualifying sarvān)
itithus
iti:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootiti (अव्यय)
Formउद्धरण-निपात (quotative particle)
uktvāhaving said
uktvā:
Purvakala (पूर्वकाल)
TypeIndeclinable
Rootvac (धातु)
Formक्त्वान्त (Absolutive/Gerund), अव्ययभाव; अर्थः—having said
antaradhīyatadisappeared
antaradhīyata:
Kriya (क्रिया)
TypeVerb
Rootantar-dhā (धातु)
Formलङ्-लकार (Imperfect/Past), प्रथम-पुरुष (3rd person), एकवचन (Singular), आत्मनेपद; अर्थः—disappeared/withdrew

Varāha (Hari/Viṣṇu)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The Lord’s assurance ‘I make you pūjya’ followed by disappearance signals īśvara’s yogamāyā: he grants status/order to cosmic powers and then withdraws, remaining immanent yet unseen.","yajna_varaha_imagery":"Implicit: the yajña-lord empowers the devatās as recipients/agents of ritual honor, then becomes ‘antarhita’ like the hidden fire within rites.","vedantic_connection":"Īśvara as both vyakta (manifest in response to prayer) and avyakta (withdrawn), governing cosmic hierarchy without being bound by it."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"grace and divine sovereignty","core_concept":"Īśvara grants honor/status (pūjyatva) by will; his presence is not spatially constrained—he can appear for devotees and vanish by yogic power.","practical_application":"Trust divine assurance; perform worship without anxiety over hierarchy—honor is ultimately conferred by the Supreme, not self-asserted."}

Subject Matter: ["Dialogue","Ethics","Kingship and Honor","Narrative Theology"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: celestial encounter

Related Themes: Varāha Purāṇa: episodes where Varāha/Hari grants boons and becomes antarhita (vanishes) after setting dharma/cosmic order

Visual Art Cues: {"scene_description":"Hari/Varāha, addressed by the assembled gods, raises a hand in boon-giving gesture, speaks the promise, and then fades—his form dissolving into light while the gods remain with uplifted faces and folded hands.","item_prompts":["abhaya/vara-mudrā","deva assembly","vanishing effect (light dissolve)","aura contracting into a point","expressions of relief and wonder"],"kerala_mural_prompt":"Kerala mural: strong central figure with prabhā, hand in vara-mudrā; depict antarhāna as layered translucent washes; gods in neat rows with stylized ornaments.","tanjore_prompt":"Tanjore: gold halo and arch; use gold-to-plain gradient to show disappearance; gods in symmetrical tiers with rich jewelry.","mysore_prompt":"Mysore: subtle transparency and soft glow for vanishing; refined gestures and calm faces; balanced composition.","pahari_prompt":"Pahari: poetic fading into sky-clouds; delicate lines; gods clustered with expressive gazes, central light receding."}

Audio Atmosphere: {"recitation_mood":"benedictory calm","suggested_raga":"Kalyāṇi","pace":"medium","voice_tone":"assured, gentle, concluding"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
S
Sanskrit Textual Studies

FAQs

It preserves a common Purāṇic narrative convention: a divine figure grants assurance or a boon-like promise and then performs antaradhāna (disappearance), signaling closure of a dialogue episode and reinforcing the authority of the preceding exchange.

No specific geographic site is named in this verse; it functions as a narrative transition rather than a sacred-geography marker.

The verse foregrounds the ethic of pūjya-bhāva—recognizing and establishing others as worthy of honor—framed as a social and philosophical principle of respect and legitimation.

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