The Threefold Division by the Guṇas, the Deities’ Attainment of Worship, and the Opening of the Durjaya Episode
एवं सञ्चिन्त्य मेधावी हस्त्यश्व रथपत्तिभिः । समेतां वाहिनीं कृत्वा उत्तरां दिशमाश्रितः । तस्य चोत्तरतो देशाः सर्वे सिद्धा महात्मनः ॥ १०.३४ ॥
evaṃ saṃcintya medhāvī hasty-aśva-ratha-pattibhiḥ | sametāṃ vāhinīṃ kṛtvā uttarāṃ diśam āśritaḥ | tasya cottarato deśāḥ sarve siddhā mahātmanaḥ || 10.34 ||
Setelah merenung demikian, orang bijaksana itu—sesudah membentuk bala tentera yang bersatu terdiri daripada gajah, kuda, kereta perang dan infantri—berangkat menuju arah utara. Dan di sebelah utara baginda yang berhati agung itu terletak wilayah-wilayah yang semuanya makmur dan sempurna.
Varāha (default speaker framework; explicit speaker not stated in the excerpt)
It preserves conventional Sanskrit epic–purāṇic military vocabulary (elephants, horses, chariots, infantry) and frames political movement through the culturally standard four-direction geography, useful for comparing Purāṇic narrative style with itihāsa (epic) discourse.
No specific toponym is named; the verse indicates movement toward the ‘northern direction’ (uttarā diś) and mentions ‘northern regions’ (uttarato deśāḥ) in a general sense rather than a uniquely identifiable modern location.
The verse emphasizes deliberation (saṃcintya) and organized collective action (forming a unified vāhinī) as pragmatic virtues in leadership, without presenting a direct prescriptive moral rule.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.