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Varaha Purana 10.33: Adhyaya 10, Shloka 33

The Threefold Division by the Guṇas, the Deities’ Attainment of Worship, and the Opening of the Durjaya Episode

एवं सञ्चिन्त्य मेधावी हस्त्यश्व रथपत्तिभिः । समेतां वाहिनीं कृत्वा उत्तरां दिशमाश्रितः । तस्य चोत्तरतो देशाः सर्वे सिद्धा महात्मनः ॥ १०.३४ ॥

Recitation with translationVaraha Purana 10.33

evaṃ saṃcintya medhāvī hasty-aśva-ratha-pattibhiḥ | sametāṃ vāhinīṃ kṛtvā uttarāṃ diśam āśritaḥ | tasya cottarato deśāḥ sarve siddhā mahātmanaḥ || 10.34 ||

Setelah merenung demikian, orang bijaksana itu—sesudah membentuk bala tentera yang bersatu terdiri daripada gajah, kuda, kereta perang dan infantri—berangkat menuju arah utara. Dan di sebelah utara baginda yang berhati agung itu terletak wilayah-wilayah yang semuanya makmur dan sempurna.

एवम्thus
एवम्:
Sambandha (सम्बन्धः/प्रकार-निर्देश)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकार/रीत्या (adverb)
सञ्चिन्त्यhaving reflected
सञ्चिन्त्य:
Kriya-viseshana (क्रियाविशेषण)
TypeVerb
Rootसम् + चिन्त् (धातु)
Formक्त्वान्त (absolutive/gerund); अव्ययभाव
मेधावीthe intelligent one
मेधावी:
Karta (कर्ता)
TypeNoun
Rootमेधाविन् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/Nominative); एकवचन
हस्ति-अश्व-रथ-पत्तिभिःwith elephants, horses, chariots, and infantry
हस्ति-अश्व-रथ-पत्तिभिः:
Karana (करण)
TypeNoun
Rootहस्तिन् (प्रातिपदिक) + अश्व (प्रातिपदिक) + रथ (प्रातिपदिक) + पत्ति (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया (3rd/Instrumental); बहुवचन; द्वन्द्व-समासः (elephants, horses, chariots, and foot-soldiers)
समेताम्assembled
समेताम्:
Visheshana (विशेषण)
TypeAdjective
Rootसम् + इ (धातु)
Formक्त-प्रत्ययान्त (past passive participle); स्त्रीलिङ्ग; द्वितीया (2nd/Accusative); एकवचन; ‘assembled/collected’
वाहिनीम्army
वाहिनीम्:
Karma (कर्म)
TypeNoun
Rootवाहिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया (2nd/Accusative); एकवचन
कृत्वाhaving made
कृत्वा:
Kriya-viseshana (क्रियाविशेषण)
TypeVerb
Rootकृ (धातु)
Formक्त्वान्त (absolutive/gerund); अव्ययभाव; ‘having made’
उत्तराम्northern
उत्तराम्:
Visheshana (विशेषण)
TypeAdjective
Rootउत्तर (प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया (2nd/Accusative); एकवचन
दिशम्direction
दिशम्:
Karma (कर्म)
TypeNoun
Rootदिश् (प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया (2nd/Accusative); एकवचन
आश्रितःhaving resorted to / having gone to
आश्रितः:
Karta (कर्ता)
TypeVerb
Rootआ + श्रि (धातु)
Formक्त-प्रत्ययान्त (past active participle); पुंलिङ्ग; प्रथमा (1st/Nominative); एकवचन; ‘having resorted to/entered’
तस्यof him
तस्य:
Sambandha (सम्बन्धः/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग; षष्ठी (6th/Genitive); एकवचन
चand
च:
Sambandha (सम्बन्धः/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
उत्तरतःto the north (of)
उत्तरतः:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootउत्तरतः (अव्यय)
Formअव्यय; दिशावाचक-अव्यय (adverb: ‘to the north/from the north side’)
देशाःregions/countries
देशाः:
Karta (कर्ता)
TypeNoun
Rootदेश (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/Nominative); बहुवचन
सर्वेall
सर्वे:
Visheshana (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/Nominative); बहुवचन
सिद्धाःwere accomplished/subdued
सिद्धाः:
Karta (कर्ता)
TypeVerb
Rootसिध् (धातु)
Formक्त-प्रत्ययान्त (past passive participle used adjectivally); पुंलिङ्ग; प्रथमा (1st/Nominative); बहुवचन; ‘accomplished/subdued/secured’
महात्मनःof the great-souled one
महात्मनः:
Sambandha (सम्बन्धः/षष्ठी)
TypeNoun
Rootमहात्मन् (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी (6th/Genitive); एकवचन; बहुव्रीहिः (महान् आत्मा यस्य)

Varāha (default speaker framework; explicit speaker not stated in the excerpt)

V
Varāha Purāṇa
P
Purāṇic Narrative
C
Classical Sanskrit Literature
A
Ancient Indian Military Terminology
D
Directional Geography

FAQs

It preserves conventional Sanskrit epic–purāṇic military vocabulary (elephants, horses, chariots, infantry) and frames political movement through the culturally standard four-direction geography, useful for comparing Purāṇic narrative style with itihāsa (epic) discourse.

No specific toponym is named; the verse indicates movement toward the ‘northern direction’ (uttarā diś) and mentions ‘northern regions’ (uttarato deśāḥ) in a general sense rather than a uniquely identifiable modern location.

The verse emphasizes deliberation (saṃcintya) and organized collective action (forming a unified vāhinī) as pragmatic virtues in leadership, without presenting a direct prescriptive moral rule.

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