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Varaha Purana 10.3 — Adhyaya 10, Shloka 3

The Threefold Division by the Guṇas, the Deities’ Attainment of Worship, and the Opening of the Durjaya Episode

द्वीपेषु चैव सर्वेषु वर्षेषु च मखैर्हरिम् । देवाः सत्रैर्महद्भिस्ते यजन्तः श्रद्धयान्विताः । तोषयामासुरत्यर्थं स्वं पूज्यं कर्तुमीप्सवः ॥ १०.३ ॥

dvīpeṣu caiva sarveṣu varṣeṣu ca makhair harim | devāḥ satrair mahadbhis te yajantaḥ śraddhayānvītāḥ | toṣayāmāsur atyarthaṁ svaṁ pūjyaṁ kartum īpsavaḥ || 10.3 ||

Dan sesungguhnya, di semua dvīpa dan di pelbagai varṣa, para dewa—dengan penuh śraddhā (iman)—menyembah Hari melalui korban-korban suci dan satra yang agung; mereka sangat menyenangkan-Nya, kerana berhasrat menegakkan kedudukan mereka sendiri sebagai yang patut dihormati.

द्वीपेषुin the islands/continents
द्वीपेषु:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootद्वीप (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), बहुवचन
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
एवindeed
एव:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphasis)
सर्वेषुin all
सर्वेषु:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), बहुवचन; विशेषण द्वीपेषु/वर्षेषु
वर्षेषुin the regions/years (varṣas)
वर्षेषु:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootवर्ष (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), बहुवचन
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय
मखैःby sacrifices
मखैः:
Karana (करण/Instrument)
TypeNoun
Rootमख (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
हरिम्Hari (Viṣṇu)
हरिम्:
Karma (कर्म/Object)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
देवाःthe gods
देवाः:
Karta (कर्ता/Subject)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
सत्रैःwith satra-sacrifices
सत्रैः:
Karana (करण/Instrument)
TypeNoun
Rootसत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
महद्भिःgreat
महद्भिः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootमहत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; विशेषण सत्रैः
तेthey
ते:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; सर्वनाम; देवाः इत्यस्य पुनरुक्ति/अनुवाद
यजन्तःworshipping
यजन्तः:
Karta (कर्ता/Agent)
TypeVerb
Rootयज् (धातु)
Formशतृ (Present active participle), पुंलिङ्ग, प्रथमा, बहुवचन
श्रद्धयाwith faith
श्रद्धया:
Karana (करण/Instrument)
TypeNoun
Rootश्रद्धा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
अन्विताःendowed (with)
अन्विताः:
Karta-visheshana (कर्तृविशेषण)
TypeAdjective
Rootअन्वित (प्रातिपदिक)
Formक्त-प्रत्यय (Past passive participle used adjectivally), पुंलिङ्ग, प्रथमा, बहुवचन; श्रद्धया सह (endowed with faith)
तोषयामासुःthey pleased/satisfied
तोषयामासुः:
Kriya (क्रिया/Verbal action)
TypeVerb
Rootतुष् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद; णिच् (causative) भाव: toṣay-
अत्यर्थम्exceedingly
अत्यर्थम्:
Kriya-vishesana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootअत्यर्थम् (अव्यय)
Formअव्यय; परिमाण/तीव्रतावाचक क्रियाविशेषण
स्वम्their own
स्वम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootस्व (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण पूज्यम्
पूज्यम्(one) worthy of worship
पूज्यम्:
Karma (कर्म/Object)
TypeNoun
Rootपूज्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; यत्-प्रत्यय/भावे क्तव्यतुल्य (worthy of worship)
कर्तुम्to make
कर्तुम्:
Prayojana (प्रयोजन/Purpose)
TypeVerb
Rootकृ (धातु)
Formतुमुन्-प्रत्यय (Infinitive)
ईप्सवःdesiring
ईप्सवः:
Karta-visheshana (कर्तृविशेषण)
TypeAdjective
Rootईप्सु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; इच्छार्थक (desirous)

Varāha (default dialogue framework: Varāha instructing Pṛthivī)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"Hari worshipped across dvīpas/varṣas anticipates later avatāra theology, but no explicit Mathurā/Kṛṣṇa marker in this verse."}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Universalizing yajña across dvīpas/varṣas portrays the cosmos as ritually integrated; Hari is the unifying telos of sacrificial action, implying the Lord as the inner thread (sūtra) binding geography and dharma.","yajna_varaha_imagery":"None (explicit Yajña-Varāha limb-mappings not present).","vedantic_connection":"Karma (ritual) gains coherence when oriented to the supreme; the devas’ ‘śraddhā’ indicates inner disposition as essential, aligning action with ultimate reality rather than mere status-seeking."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of intention in worship","core_concept":"Śraddhā empowers ritual; yet the verse also exposes mixed motives—seeking honor—contrasted with the higher aim of pleasing Hari.","practical_application":"Cultivate śraddhā and purify motive in religious acts: perform worship for Bhagavat-prīti rather than social prestige."}

Subject Matter: ["Cosmology","Geography","Ritual Culture","Theology (textual: Hari/Viṣṇu)"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: cosmological geography

Related Themes: Varāha Purāṇa: continuation into the Lord’s satisfaction and manifestation (10.10.4)

Visual Art Cues: {"scene_description":"A sweeping montage-like vision: across multiple dvīpas and varṣas, devas conduct great satra-sacrifices to Hari, their offerings rising like threads connecting the world-regions.","item_prompts":["map-like ring of dvīpas around Mount Meru motif","multiple yajña-śālās with fires","devas pouring oblations in unison","banner-like inscriptions of ‘Hari’/Viṣṇu symbols (śaṅkha-cakra)","sense of scale (clouds, oceans between continents)"],"kerala_mural_prompt":"Kerala mural: stylized cosmography with concentric dvīpas, repeated yajña scenes, Hari symbolized by śaṅkha-cakra aura presiding over all.","tanjore_prompt":"Tanjore: gold-highlighted concentric continents, ornate fires, central Hari emblem with heavy halo, jewel-toned devas.","mysore_prompt":"Mysore: elegant panoramic composition, fine detailing of ritual implements, soft atmospheric depth across regions.","pahari_prompt":"Pahari: lyrical landscape vignettes for each varṣa, delicate figures, rhythmic repetition of sacrificial fires across hills and plains."}

Audio Atmosphere: {"recitation_mood":"expansive and stately","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"clear, elevated, narrative"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
A
Ancient Geography
V
Vedic Ritual (Satra)

FAQs

It reflects the Purāṇic synthesis of cosmographic geography (dvīpa/varṣa frameworks) with older Vedic ritual vocabulary (makha, satra), illustrating how later Sanskrit texts preserved and re-contextualized sacrificial institutions.

No single named site is specified here; the verse uses the cosmographic categories dvīpa (continent/island) and varṣa (region) as pan-Indic/Purāṇic geographic units rather than a uniquely identifiable modern location.

The verse foregrounds disciplined, faith-accompanied ritual action (śraddhā) as a means of maintaining cosmic and social order, while also noting the human-like motive of seeking honor—useful for ethical reflection on intention (īpsā) behind public religious or civic acts.

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