teṣām asau virajo brahmaloko na yeṣu jihmam anṛtaṃ na māyā ceti ||16||
Translation
Bagi mereka, tercapailah alam Brahman yang suci tanpa noda—iaitu bagi mereka yang tiada kelicikan, tiada kepalsuan, dan tiada lagi berlakunya māyā, sesungguhnya.
Academic Translation
For them, that stainless world of Brahman (is attained)—for those in whom there is neither crookedness nor untruth, nor (the operation of) māyā, indeed.
Formprathamā/ dvitīyā-vibhaktiḥ, ekavacanam, napuṃsakaliṅgam (used as a substantive: 'crookedness')
anṛtamuntruth; falsehood
anṛtam:
TypeNoun
Rootanṛta (prātipadika)
Formprathamā/ dvitīyā-vibhaktiḥ, ekavacanam, napuṃsakaliṅgam (used as a substantive: 'untruth')
nanot
na:
TypeIndeclinable
Rootna (avyaya)
Formniṣedha (negation particle)
māyāmāyā; illusion
māyā:
TypeNoun
Rootmāyā (prātipadika)
Formprathamā-vibhaktiḥ, ekavacanam, strīliṅgam
caand
ca:
TypeIndeclinable
Rootca (avyaya)
Formsamuccaya (conjunction)
itithus
iti:
TypeIndeclinable
Rootiti (avyaya)
Formquotative particle; sentence-closer
Sandhi Notes
teṣām asau: external sandhi not applied (final -m before vowel may show anusvāra in some recensions). virajo brahmaloko: underlying virajaḥ brahmalokaḥ
visarga before voiced consonant often realized as -o (jihvāmūlīya/visarga sandhi), hence virajo. māyā ceti: ca + iti → ceti (vowel sandhi: a + i = e)
Verse Context
Moksha; Brahmaloka; purity (śuddhi) as fitness for Brahma-realization; Māyā as delusionMahavakya: Indirect—supports the purificatory and truth-aligned discipline that culminates in realization expressed by mahāvākyas (e.g., ‘ahaṃ brahmāsmi’), though not itself a mahāvākya.AtharvaAtharvaveda (Paippalāda-śākhā) ShakhaChandas: Prose (Upaniṣadic)