Nirvana Upanishad 20: Verse 20

Sanskrit (Devanagari)

ऊर्ध्वाम्नायः। निरालम्बपीठः। संयोगदीक्षा। वियोगोपदेशः। दीक्षासन्तोषपानं च। द्वादशावदित्यावलोकनम्। विवेकरक्षा। करुणैव केलिः। आनन्दमाला। एकान्तगुहायां मुक्तासनसुखगोष्ठी। अकल्पितभिक्षाशी। हंसाचारः। सर्वभूतान्तर्वर्ती हंस इति प्रतिपादनम्॥१२–२४॥

Padapatha (Word Split)

ऊर्ध्व-आम्नायः । निरालम्ब-पीठः । संयोग-दीक्षा । वियोग-उपदेशः । दीक्षा-सन्तोष-पानम् च । द्वादश-आवत्-आदित्य-अवलोकनम् । विवेक-रक्षा । करुणा-एव केलिः । आनन्द-माला । एकान्त-गुहायाम् मुक्त-आसन-सुख-गोष्ठी । अकल्पित-भिक्षा-आशी । हंस-आचारः । सर्व-भूत-अन्तः-वर्ती हंसः इति प्रतिपादनम् ॥१२–२४॥

Sanskrit recitationNirvana Upanishad 20

IAST Transliteration

ūrdhvāmnāyaḥ | nirālambapīṭhaḥ | saṃyogadīkṣā | viyogopadeśaḥ | dīkṣāsantoṣapānaṃ ca | dvādaśāvadityāvalokanam | vivekarakṣā | karuṇaiva keliḥ | ānandamālā | ekāntaguhāyāṃ muktāsanasukhagoṣṭhī | akalpitabhikṣāśī | haṃsācāraḥ | sarvabhūtāntarvartī haṃsa iti pratipādanam ||12–24||

Translation

Pemindahan ajaran tertinggi (ūrdhvāmnāya) ialah: pīṭha tanpa sandaran; inisiasi ke dalam penyatuan; ajaran tentang perpisahan—yakni pelepasan; serta meminum kepuasan suci hasil diksha; memandang Surya sebagai dua belas aspek; menjaga daya pembedaan (viveka); belas kasih semata-mata sebagai lila; kalungan kebahagiaan; di gua sunyi, perhimpunan sukacita dari asana/kerusi pembebasan; yang memakan sedekah tanpa direka-reka; laku Haṃsa; dan penegasan bahawa Haṃsa bersemayam di dalam semua makhluk.

Ask anything about this verse...Ask

Academic Translation

The higher transmission (ūrdhvāmnāya) [is this]: the seat (pīṭha) that is without support; initiation into union; instruction in disunion (detachment); and the drinking of the contentment of initiation; the viewing of the sun as twelvefold; the guarding of discrimination; compassion alone as play; a garland of bliss; in the solitary cave, an assembly of the happiness of the liberated posture/seat; one who eats alms that are uncontrived; the conduct of the Haṃsa; and the establishing (doctrine) that the Haṃsa dwells within all beings.

Verse Context

• Moksha (jīvanmukti) through viveka-vairāgya and recognition of the inner Haṃsa (Ātman) in all beings
• Mahavakya: Implicitly supports Atharva-veda mahāvākya ‘ayam ātmā brahma’ by asserting the indwelling Self (haṃsa/ātman) in all beings; also aligns with ‘tat tvam asi’ in its universal interiority.
• Atharva
• Chandas: Prose (gadyātmaka, aphoristic/nominal style)