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Avadhuta Upanishad: Verse 27

देवार्चनस्नानशौचभिक्षादौ वर्ततां वपुः । तारं जपतु वाक् तद्वत् पठत्वाम्नायमस्तकम् ॥२७॥

देव-अर्चन-स्नान-शौच-भिक्षा-आदौ । वर्तताम् । वपुः । तारम् । जपतु । वाक् । तद्वत् । पठतु । आम्नाय-मस्तकम् ॥२७॥

Recitation with translationAvadhuta Upanishad 27

devārcanasnānaśaucabhikṣādau vartatāṃ vapuḥ | tāraṃ japatu vāk tadvat paṭhatvāmnāyamastakam ||27||

Biarlah tubuh melakukan pemujaan para dewa, mandi, penyucian, mengemis sedekah, dan seumpamanya. Biarlah ucapan menjapa mantra Tāraka; demikian juga, biarlah ia melafazkan inti mahkota Veda.

Let the body engage in worship of the gods, bathing, purity, alms-begging, and the like. Let speech repeat the Tāraka (mantra); likewise, let it recite the crest of the Veda (the essential teaching).

devārcana-snāna-śauca-bhikṣā-ādauin (acts like) deity-worship, bathing, cleanliness, alms, etc.
devārcana-snāna-śauca-bhikṣā-ādau:
TypeNoun
Rootdevārcana + snāna + śauca + bhikṣā + ādi (puṃ./n.)
Formlocative singular (ādau); samāhāra-dvandva with ādi; 'in worship of gods, bathing, purity, alms, etc.'
vartatāmlet it engage / let it remain
vartatām:
TypeVerb
Root√vṛt (dhātu)
Formimperative, 3rd person singular, ātmanepada (vidhi-liṅ/loṭ)
vapuḥthe body
vapuḥ:
TypeNoun
Rootvapus (n.)
Formnominative singular neuter
tāramthe Tāraka (Oṃ)
tāram:
TypeNoun
Roottāra (puṃ.)
Formaccusative singular masculine
japatulet it repeat (mutter)
japatu:
TypeVerb
Root√jap (dhātu)
Formimperative, 3rd person singular, parasmaipada
vākspeech
vāk:
TypeNoun
Rootvāc (strī.)
Formnominative singular feminine
tadvatlikewise
tadvat:
TypeIndeclinable
Roottadvat (avyaya)
Formavyaya; 'in that manner'
paṭhatulet it recite
paṭhatu:
TypeVerb
Root√paṭh (dhātu)
Formimperative, 3rd person singular, parasmaipada
āmnāya-mastakamthe crest/essence of the Vedic tradition
āmnāya-mastakam:
TypeNoun
Rootāmnāya + mastaka (n.)
Formaccusative singular neuter; 'āmnāyasya mastakam'
  • bhikṣādau = bhikṣā + ādau (ā+a→ā)
  • paṭhatvāmnāyamastakam (IAST) resolved as paṭhatu + āmnāya-mastakam (u+ā→vā by external sandhi in transmission)
Akartṛtva with functional embodiment; nāma-japa and śravaṇa as supports while abiding as sākṣinMahavakya: Indirectly supports ‘तत् त्वम् असि’/‘अहं ब्रह्मास्मि’ by separating instruments (body/speech) from the Self; practice continues at the level of upādhi while identity is Brahman.AtharvaChandas: Anuṣṭubh (śloka)

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